The Knight heard such talk with pleasure, though he neither laughed at nor imitated it; to him all colors in the prism of genius were agreeable. Only to the Architect it was not enough in Greek taste, and not courtly enough for the Lector. The latter turned round to the departing Dian, with a somewhat flattering air, while Schoppe was recovering breath for renewed detraction of us Germans, and said: "Formerly Rome took away from other lands only works of art, but now artists themselves."
Schoppe continued: "So also our statues are no idle, dawdling citizens, but they all drive a trade;—such as are caryates hold up houses; such as are angels bear baptismal vessels; and heathen water-gods labor at the public fountains, and pour out water into the pitchers of the maidens."
The Count spoke warmly for us, the Lector brilliantly: the Knight remarked, that the German taste and the German talent for poetic beauties made good and explained their want of both for other beauties (on the ground of climate, form of government, poverty, &c.). The Knight resembled a celestial telescope, through which the planets appear larger and the suns smaller; like that instrument, he took away from suns their borrowed lustre, without restoring to them their true and greater glory; he cut in twain, indeed, the noose of a Judas, but he extinguished the halo on a Christ's head, and in general he sought to make out ingeniously a parity and equality between darkness and light.
Schoppe was never silenced (I am sorry that in his toleration-mandate for Europe the German Circles should have been left out). He began again: "The little which I just brought forward in praise of the serviceable Germans has, it seems, provoked contradiction. But the slight laurel-crown which I place upon the holy body of the Empire shall never blind my eyes to the bald spots. I have often thought it commendable in Socrates and Christ, that they did not teach in Hamburg, in Vienna, or in any Brandenburg city, and go through the streets with their disciples; they would have been questioned, in the name of the magistrates, whether they could not work; and had both been with families in Wetzlar, they would have extorted from the latter the negligence-money.[15] Touching the poetic art, Sir Knight, I have known many a citizen of the Empire who could make but little out of an ode unless it were upon himself: he fancied he could tell when poetic liberties infringed upon the liberty of the Empire: such a man, who certainly always marched to his work regularly, composedly, and considerately in Saxon term-times, was exceedingly pained and perplexed by poetic flights. And is it, then, so unaccountable and bad? The worthy inhabitant of an imperial city binds on in front a napkin when he wishes to weep, in order that he may not stain his satin vest, and the tears which fall from his eyes upon a letter of condolence he marks as he would any darker punctuation: what wonder, if, like the ranger, he should know no fairer flower than that on the posteriors of the stag, and if the poetical violets, like the botanical,[16] should operate upon him as a mild emetic. Such were, according to my notion, one way at least of warding off the reproach which is flung at us Germans."
7. CYCLE.
What a singular night followed upon this singular day! Sleepy with travelling, all went to rest; only Albano, in whom the hot eventful day still burned on, said to the Knight that he could not now, with his breast full of fire, find coolness and rest anywhere but under the cold stars and the blossoms of the Italian spring. He leaned against a statue on the upper terrace, near a blooming balustrade of citrons, that he might sweetly shut his eyes beneath the starry heaven, and still more sweetly open them in the morning. Even in his earlier youth had he, as well as myself, wished himself upon the Italian roofs of warm lands, in order, not as a night-walker, but as a regular sleeper, to wake up thereon.
How magnificently there does the eye open upon the radiant hanging gardens full of eternal blossoms above thee, whereas on thy German sweltry feather-pillow thou hast nothing before thee, when thou lookest up, but the bed-tail!
While Zesara was thus traversing waves, mountains, and stars with a stiller and stiller soul, and when at last garden and sky and lake ran together into one dark Colossus, and he sadly thought of his pale mother, and of his sister, and of the announced wonders of his future life, a figure dressed all in black, with the image of a death's-head on its breast, came slowly and painfully, and with trembling breath, up the terraces behind him. "Remember death!" it said. "Thou art Albano de Zesara?" "Yes," said Zesara, "who art thou?" "I am," it said, "a father of death.[17] It is not from fear, but from habit, I tremble so."
The limbs of the man continued to quake all over, in a frightful and almost audible manner. Zesara had often wished an adventure for his idle bravery; now he had it before him. Meantime, however, he kept a sharp watch with his eye, and when the monk said, "Look up to the evening star and tell me when it goes down, for my sight is weak," he threw only a hasty glance upwards. "Three stars," said he, "are still between it and the Alps." "When it sets," the father continued, "then thy sister in Spain gives up the ghost, and thereupon she will speak with thee here from Heaven." Zesara was hardly touched by a finger of the cold hand of horror, simply because he was not in a room, but in the midst of young Nature, who stations her mountains and stars as watchmen around the trembling spirit; or it may have been because the vast and substantial bodily world, so near before us, crowds out and hides with its building-work the world of spirits. He asked, with indignation: "Who art thou? What knowest thou? What wilt thou?" and grasped at the folded hands of the monk, and held both imprisoned in one of his. "Thou dost not know me, my son," said the father of death, calmly. "I am a Zahouri,[18] and come from Spain from thy sister; I see the dead down in the earth, and know beforehand when they will appear and discourse. But their apparition above ground I do not see, and their discourse I cannot hear."
Here he looked sharply at the youth, whose features suddenly grew rigid and lengthened, for a voice like a female and familiar one began slowly over his head: "Take the crown,—take the crown,—I will help thee." The monk asked: "Is the evening-star already gone down? Is it talking with thee?" Zesara looked upward, and could not answer; the voice from Heaven spake again, and said the same thing. The monk guessed as much, and said: "Thus did thy father hear thy mother from on high, when he was in Germany; but he had me thrown into prison for a long time, because he thought I deceived him." At the mention of his "father," whose disbelief of the spiritual Zesara knew, he hurried the monk, by his two hands held fast in his own single and strong one, down the terraces, in order to hear where the voice might now be. The old man smiled softly; the voice again spake above him, but in these words: "Love the beautiful one,—love the beautiful one,—I will help thee." A skiff was moored to the shore, which he had already seen during the day. The monk, who apparently wished to do away the suspicion of a voice being concealed anywhere, stepped into the gondola, and beckoned him to follow. The youth, relying on his bodily and mental strength and his skill in swimming, boldly pushed off with the monk from the island; but what a shudder seized upon his innermost fibres, when not only the voice above him called again, "Love the beautiful one whom I will show thee,—I will help thee," but when he even saw, off toward the terrace, a female form, with long, chestnut-brown hair, and dark eyes, and a shining, swan-like neck, and with the complexion and vigor of the richest climate, rise, like a nobler Aphrodite, revealed down to her bosom, from out the deepest waves. But in a few seconds the Goddess sank back again beneath the surface, and the spirit-voice continued to whisper overhead, "Love the beautiful one whom I showed thee." The monk coldly and silently prayed during the scene, of which he heard and saw nothing. At length he said: "On the next Ascension-day, at the hour of thy birth, thou wilt stand beside a heart which is not within a breast, and thy sister will announce to thee from Heaven the name of thy bride."