TO TITAN.
Before I dedicated Titan to the Privy-Legation's-Counsellor and Feudal Provost of Flachsenfingen, Mr. Von Hafenreffer, I first requested permission from him in the following terms:—
"Since you have assisted far more in this history than the Russian Court did in Voltaire's Genesis-History of Peter the Great, you cannot confer any handsomer favor upon a heart longing to thank you, than the permission to offer and dedicate to you, as to a Jew's God, what you have created."
But he wrote me back on the spot:—
"For the same reason, you might still better, in imitation of Sonnenfels, dedicate the work to yourself, and, in a more just sense than others, combine in one person author and patron. I beg you then (were it only on Mr. Von **'s and Mrs. Von **'s account) to leave me out of the play, and confine yourself to the most indispensable notices, which you may be pleased to give the public, of the very mechanical interest which I have in your beautiful work; but for the gods' sake, hic hæc hoc hujus huic hunc hanc hoc hoc hac hoc.
"Von Hafenreffer."
The Latin line is a cipher, and shall remain dark to the public. What the same public has to demand in the way of Introductory Programme consists of four explanations of title, and one of fact.
The first nominal explanation, which relates to the Jubilee Period, I get from the founder of the Period, the Rector Franke, who explains it to be an Era or space of time, invented by him, of one hundred and fifty-two Cycles, each of which contains in itself its good forty-nine tropical Lunar-Solar years. The word Jubilee is prefixed by the Rector for this reason, that in every seventh year a lesser, and in every seven times seventh, or forty-ninth, a greater, Jubilee-, Intercalary-, Indulgence-, Sabbath-, or Trumpet-year occurred, in which one lived without debts, without sowing and laboring, and without slavery. I make a sufficiently happy application, as it seems to me, of this title, Jubilee, to my historical chapters, which conduct the business-man and the business-woman round and round in an easy cycle or circle full of free Sabbath-, Indulgence-, Trumpet-, and Jubilee-hours, in which both have neither to sow nor to pay, but only to reap and to rest; for I am the only one who, like the bowed and crooked-up drudge of a ploughman, stand at my writing-table, and see sowing-machines, and debts of honor, and manacles, before and on me. The seven thousand four hundred and forty-eight tropical Lunar-Solar years which one of Franke's Jubilee periods includes are also found with me, but only dramatically, because in every chapter just that number of ideas—and ideas are, indeed, the long and cubic measure of time—will be presented by me to the reader, till the short time has become as long to him as the chapter required.
A Cycle, which is the subject of my second nominal definition, needs by this time no definition at all.
The third nominal definition has to describe the obligato-leaves, which I edit in loose sheets in every Jubilee period. The obligato-leaves admit absolutely none but pure contemporaneous facts, less immediately connected with my hero, concerning persons, however, the more immediately connected with him; in the obligato-leaves, moreover, not the smallest satirical extravasate of digression, no, not of the size of a blister, is perceptible; but the happy reader journeys on with his dear ones, free and wide awake, right through the ample court-residence and riding-ground and landscape of a whole, long volume, amidst purely historical figures, surrounded on all sides by busy mining-companies and Jews'-congregations, advancing columns on the march, mounted hordes, and companies of strolling players,—and his eye cannot be satisfied with seeing.