"How is it to end, this civilization which exaggerates alike intellectual and industrial power at the expense of the life of the soul,—wholly factitious, theatrical,—intoxicating, consuming itself with pleasure, seeking everywhere new enjoyments,—exploring all the secrets of nature, without being able to penetrate the first causes, the secrets of God,—what will be the fate of these generations supersaturated with romances, dramas, journals, with science, ambition, with vehement aspirations after the unknown and impossible?...
"In augmenting the sum of its desires, will it augment the sum of its happiness? Is it not going to increase immensely its capacity of suffering?
"Will it not be the giant that scales heaven—
"And that falls crushed to death?
"Titan!"
In giving his romance the title of "Titan," says the same writer, "it is not Albano de Cesara the author has in view, but his antipode, Captain Roquairol,—that romantic being, that insatiable lover of pleasure, that anticipated Byron, that scaler of heaven,—who, after having piled mountain upon mountain to attain his object, ends in finding himself buried under the ruins....
"Even while at work upon 'Hesperus,' he had formed the resolution of placing a pure man, great and noble, by the side of a reprobate, and of surrounding them both with a multitude of beings corresponding to them. He wished to concentrate in a single work all the ideas of high philosophy which he had disseminated in his other creations, and to show them followed by their natural consequences. So strong a mind could not stop there: he resolved to show the absurdity of exaggeration, whether in good or in evil, in virtue or in vice.
"Hence those reproductions of the same types, those satellites gravitating around their respective planets; in fine, those parodies of the principal personages of the drama.
"By the side of the coldness and the vast plans of Don Gaspard de Cesara, we have the no less dangerous intrigues, though upon a less elevated scale, of the Minister von Froulay; by the side of the ventriloquist Uncle, the lying Roquairol; the Princess Isabelle is opposed to Linda de Romeiro, the aerial Liana to her physical counterpart, the Princess Idoine; the comic vulgarity of Dr. Sphex contrasts with the more elevated buffoonery of Schoppe; and if we have Bouverot, we have also Dion, that Greek so elegant and so noble, happy mixture of the antique and the modern, that artist so sensible and so true....
"The history of Albano, opposed to Roquairol, is the history, taken from his tenderest childhood to the epoch of his greatest development, of a being who, as the strictest consequence of a quite special education, goes through life, wounding himself with all its griefs, drinking at the source of all its lawful pleasures; suffering with nobleness, tasting of happiness, but only the purest kind; exposed every instant to see himself drawn away by fallacious principles, and nevertheless moving on with a steady step towards the end which his reason has marked out for him; sacrificing to the fulfilment of his duties all the delights that a debauched court can offer a young man entering into the world. While all the personages who gravitate around him, and who represent each a different aberration from the fundamental principle of the work, fall successively at his side, victims of the natural consequences of their passions, he, strengthening himself by every fall of which he is witness, ends by attaining the loftiest position which the ambition of man can desire,—a position which he could not have expected, and for which, consequently, he had not been able to make the sacrifices that, in the course of the work, he does not cease to achieve."