On the evening of writing this letter he went with his father to a Converzatione in the Palazzo Colonna; here they found the dark marble gallery, full of antiques and pictures, perverted from a chamber of art and a parlor into a fencing-school; all arms and tongues of Romans were in commotion and in conflict about the latest developments of the French Revolution, and most in its favor. It was at the time when almost all Europe forgot for some days, what it had been for centuries learning from the political and poetic history of France, that this same France could more easily become a magnified than a great nation. The Knight alone gave himself up rather to the works of art than to the sham-fight in his neighborhood. At length, however, he heard distant words which announced how Albano, like all the youth of that day, was marching exultingly after the Queen of Heaven, Liberty, following on in the train of eternal freemen and eternal slaves after the equality of the times; then he drew nearer and remarked, in his manner, "That the Revolution was something very great; but that he found, however, in great works, e. g. in a Colosseum or obelisk, in the bloom of a science, in war, in the heights of astronomy, of physics, less to admire than others, for it was merely a mass in time or space that created it, a considerable multitude of little forces. But only great ones a man should respect.[[83]] In revolution he saw more of the former than of the latter. Freedom was as little gained as lost in one day; as weak individuals in a state of intoxication were exactly the opposite of themselves, so too there was a sort of intoxication of the multitude by multitude."
Hereupon Bouverot replied, "That is exactly my sentiment, too." Albano made answer, and very visibly only to his father, because he profoundly despised the German gentleman, and held him utterly unworthy of enjoying high works of art, for which he had brought with him an eminent taste, although no sense, and said: "Dear father, the twelve thousand Jews did not design the Colosseum which they built, but the idea was, after all, at some time or other, entirely in one man, in Vespasian; and so universally must there preside over the concentric directions of little forces some great one, and though it were God himself." "To that source," said Gaspard, "to which everything godlike is referred, thou mayst transfer it if thou wilt." Bouverot smiled. "The Gallic intoxication," replied Albano, warmly, "is surely and verily no accidental one, but an enthusiasm grounded at once in humanity and in time, for whence otherwise the universal interest in it? They may perhaps sink, but only to soar higher. Through a red sea of blood and war humanity wades toward the promised land, and the wilderness is long; with gashed hands, gluing themselves in their own blood, they, like the chamois-hunters, climb upward." "The chamois-hunters themselves," said the Knight, "do the same still more, when they undertake to come down from the Alps; meanwhile such hopes are charming, and we will gladly wish their fulfilment." "Signor Conte," added Bouverot, "was very happy in naming the outbreak a fit of intoxication. One sleeps it out; but in the morning there is a great deal broken and to pay." "Intoxication?" said Albano; "what best thing has not occurred in a state of enthusiasm, and what worst thing has not been done in cold blood? Say, Herr von Bouverot? Yes, there is a grim, dreadful frost of the soul, as well as a similar physical frost, which, like the greatest heat, makes one black and blind and sore;[[84]] something like French tragedy, cold, and yet barbarous."
"Thou approachest the tragic, son," said Gaspard, interrupting him, and reinforcing the German gentleman; "we may expect of the French very much political sagacity, especially in distress; that is their forte. Therein they match women. They are, too, like women, either uncommonly tender, moral, and humane, when they are good, or, like them, quite as cruel and rough, when they are beside themselves. It may be predicted, that, in a liberation-war, if one should break out, they will, in valor, take precedence of all parties. That will dazzle exceedingly, since, after all, nothing is rarer than a cowardly people. One learns to estimate military courage very moderately, when one sees that the Roman Legions, precisely when they were mercenary, bad, slavish, and half freedmen, namely, under the Triumvirate, fought more courageously than ever. The citizens fought and died to the very last man for that insignificant incendiary, Catiline, and only slaves were made prisoners."
This speech set a hot seal upon Albano's mouth; it seemed exactly as if his father had found him out, and took his old pleasure in damping, like a fate, all enthusiasm, and giving all expectations, even gloomy ones, the lie. The offended, self-inflaming spirit remained now fast covered from Gaspard and Bouverot.
But to his Dian he showed all on the morning after. He knew how this friend, with the arm of an artist and a youth at once, bore and waved the banner of freedom, and therefore he broke before him the dark seal of his previous melancholy. He confessed to his most beloved teacher his full-grown purpose, so soon as the unholy war against Gallic liberty, which now hung out its pitchy torch in all streets of the city of God, burst into flames, to repair to the side of freedom, and to fall himself sooner than see her fall. "Truly, you are a brave man," said Dian. "Had I not child and profession hanging upon my neck, by Heaven, I myself would join you. An old fellow like that yonder sees much and hears badly. He shall not nose out anything, nor his beast of a Barigello neither." He meant the Counsellor of Arts, Fraischdörfer, whom he, with an artist's obstinacy, eternally abominated, because the Counsellor painted worse and criticised better than himself. "Dian, your word is finely said; yes, indeed, age makes one physically and morally far-sighted for one's self, and deaf to others," said Albano. "Have I spoken well, Albano? But truly such is the fact," said he, very much pleased, in his diffidence with respect to his language, at the praise of its beauty.
After some time, the Knight, just as if he saw away through the seal, uttered some words which took hold of the youth on all sides. "There are," said he, "some vigorous natures which stand exactly on the boundary-line of genius and talent, fitted out, half for active, half for ideal effort, and, withal, of burning ambition. They feel forcibly all that is beautiful and great, and would fain create it again out of themselves; but they succeed only very feebly in doing so. They have not, like genius, one direction toward the centre of gravity, but they stand themselves at the gravitating point, so that the directions destroy each other. They are now poets, now painters, now musicians; most of all do they love in youth bodily courage, because in that strength most easily and expeditiously expresses itself through the arm. Hence, in early life, everything great which they see enraptures them, because they think to create it anew, but later in life quite annoys them, because, after all, they have not the power. They should, however, perceive that it is just they, if they know early how to guide their ambition, who have drawn the finest lot of various and harmonizing powers. They seem to be rightly fitted for the enjoyment of all that is beautiful, as well as for moral development and for the care of their being, for whole men,—something like what a prince must be, because in that office one must have for his all-sided destination all-sided directions of effort and kinds of knowledge."
They stood, as he said this, just on Mount Aventine; before them the Pyramid of Cestius, that epitaphium of the Heretics' Churchyard, wherein so many an undeveloped artist and youth sleeps, and, near by, the lofty potshard mountain[[85]] (monte testaccio), before which Albano always passed along with a miserable, sickly feeling of stale dreariness. The shock which his father's ideas gave his own, and the relationship of the potshard mountain to the strangers' churchyard, caused Albano to answer rather himself than his father, with a melted ice-drop of displeasure in his eye: "Such a nameless mountain of pots is, upon the whole, also the history of nations. But one would much rather kill one's self on the spot than, after a long life, to bury one's self so namelessly and ingloriously in the mass at last."
After his union with himself, he grew more happy. Already he began with zeal to set himself to work, agreeably to his nature, which, as in the seed-corn, put forth out of one seed-point stem and root, thoughts and actions.
He threw all other pursuits away, and studied the art of war, ancient and modern, for which Dian borrowed and supplied him the books and the study-chamber. With unspeakable delight and exaltation, he ran over again the sun-charts of the Roman history, here on the very body of the burnt-out sun itself, and often, when he read descriptions of its volcanic eruptions, he stood in the very craters where they had occurred.
Dian gave, into the bargain, his knowledge of the small service, and gladly gave himself for bodily exercises, when he had previously ushered him up to divine service under the heaven of Raphael's art, where graces, like constellations, walk in the lofty ether; for with Dian body and soul were one casting; the most delicate ocular nerve and the hardest brachial muscle were one band. At last, as a word was much more disagreeable to him than an action, and as he had much rather bestir the whole body than the tongue, he introduced to the Count an oratorical brother-in-arms, a young Corsican, all alive, as if formed out of the clear marrow of life.