UPON THE ODOUR OF SANCTITY.
Our Blessed Father held in the very highest esteem the odour of sanctity, and revered those who by their good example shed it abroad through the world, not for their own glory, but for the glory of God.
On another occasion when some morose and captious person was finding fault with the Visitation Order, and after taking exception to it because of its newness, wound up by saying to Blessed Francis, "And then of what use will it be to the Church?" The holy Prelate answered pleasantly: "To play the part of the Queen of Sheba." "And what part is that?" returned the man, "To render homage to Him who is greater than Solomon, and to fill the whole militant Jerusalem with perfumes and sweet odours."
In one of his Conferences he expresses the same thought as follows: "In my opinion the divine Majesty has made choice of you to go forth as perfume-bearers, seeing that He has commissioned you to go and scatter far and wide the sweet odours of the virtues of your Institute. And as young maidens love sweet odours (for the Bride in the Canticle of Canticles says that the name of her Beloved is as oil, or balm, shedding on all sides the sweetest perfumes, and therefore, she adds, the young maidens have followed Him, attracted by His divine perfumes), so do you, my dear sisters, as perfume-bearers of the Divine Goodness, go forth, shedding all around the incomparable sweetness of sincere humility, gentleness, and charity, so that many young maidens may be attracted thereby, and may embrace your manner of life, and that they may even in this world enjoy, like you, a holy loving peace and tranquillity of soul, and in the world to come eternal happiness."
HE REBUKES PHARISAISM.
On one occasion when the Sisters of the Visitation had made a foundation in a city famous for the piety of its inhabitants and in which there were already a number of Religious Houses highly esteemed for external austerities and severe discipline, they met with much criticism and even harsh treatment on account of their own gentler and apparently easier rule.
In the end, they made known to Blessed Francis what they had to put up with.
I ought, perhaps, to say that, among other ill-natured remarks, they had been reproached with having strewn a path of roses to lead them to Heaven, and with having brought our Saviour down from the Cross; meaning that they did not practise many corporal austerities. Those who said this quite forgot the fact that this Order of the Visitation was founded for the reception and consolation largely of women, whether young or old, weak in bodily health, though strong and healthy in mind, whose feeble frames could not support the external rigour demanded by other Communities.
Our Blessed Father, as I told you, having heard from letters addressed to him by the Superior, of the harsh treatment and sufferings of his poor daughters, wrote to her several times on the subject. The following words of his are especially remarkable for their beauty:
"Beware, my daughter, of replying in any way whatever to these good Sisters, or to their friends in the world, unless, indeed, you do so with unalterable humility, gentleness, and sweetness. Do not defend yourselves,[1] for such is the express command of the Holy Ghost. If they despise your Order because it appears to them inferior to theirs, they violate the law of charity, which does not permit the strong to despise the weak, or the great the small. Granted that they are superior to you, do the Seraphim despise the little Angels, or the great Saints in Paradise, those of inferior, nay, of the lowest rank? Oh, my dear daughter, whoever loves God the most will be the most loved by Him, and will be the most glorious up in Heaven. Do not distress yourself, the prize is awarded to those who love."