At their awakening, holy souls, restored to a clearer vision and fuller consciousness, will never weary admiring the skill, the art, the invention, the loving artifices of the Bridegroom. They will comprehend how impenetrable are His ways, how surpassing comprehension are His devices, how beyond discovery His disguises, how impossible consolation when He willed that they should mourn. On the day of this awakening the Jeremias and the Davids will see that that which wrought their bitterest pain was subject of rejoicing to God and the angels. Wake not the spouse, worldly-wise, industrious minds filled with self-activity; leave her to sigh and tremblingly seek for the Bridegroom. True, He eludes her, and disguises Himself; she sleeps, and her griefs are but as the phantoms which come with night and sleep. But disturb her not; let the Bridegroom work upon this cherished soul and depict in her what He alone can paint or express. Leave Him to develop the result of this state. He will awake her when it is time. Joseph causes Benjamin to weep; servants of Joseph, reveal not his secret to this cherished brother! The artifice of Joseph is beyond the penetration of Benjamin. He and his poor brothers are plunged in grief; they see naught in the loving artifice of Joseph but irremediable suffering. Enlighten them not: He will remedy all; He will reveal himself to them, and they will admire the wisdom of Him who out of so much woe and desolation wrought the truest joy they have ever known.
[CHAPTER IV.]
The more God seems to take from a Soul wholly abandoned to Him, the more Generous He is to her.
But let us go on in the study of the divine action and its loving artifices. What the divine action seems to take from a good will it gives in disguise, so to speak. It never leaves a good will in need. For example, if we relieved the necessities of a friend with generous gifts, allowing him to know they came from us, but later, in his interest making a feint of withholding our gifts while continuing to secretly assist him, the friend, not suspecting the ruse or comprehending the kindly artifice, is grieved and hurt. Bitter reflections and unkind thoughts of his benefactor torment him. But when the loving ruse is revealed to him, imagine the joy, the confusion, the love, the shame, the gratitude, which overwhelm him! And are not his zeal and love for his benefactor greater henceforth? And has not the trial only strengthened his love and made it proof against any similar misunderstandings in the future?
The application is simple. The more we seem to lose with God, the more we really gain; the more He deprives us of natural aid, the more He gives us of supernatural. We loved Him a little for His gifts, but these being no longer visible we come to love Him for Himself. It is by the apparent withdrawal of these sensible gifts and favors that He prepares us for Himself, the greatest of all gifts. The souls once wholly submissive to the divine action should always interpret all things favorably—yes, were it the loss of the most excellent of directors, were it the distrust which they feel in spite of themselves for those who too readily offer to fill his place; for usually the guides who of themselves seek the direction of souls merit a little distrust. Those who are truly animated by the Spirit of God are not ordinarily so impetuous or self-confident: they are sought, they do not offer themselves, and never cease to distrust themselves.
Let the soul that has wholly given herself to God walk fearlessly through all these trials, letting none of them deprive her of her liberty. Provided she be faithful to the divine action, this all-powerful action will work wonders in her despite all obstacles. God and the soul are engaged in the same work, the success of which, though depending entirely on the action of the divine Workman, may nevertheless be compromised by the infidelity of the soul.
When it is well with the soul, all goes well; for that which is of God—that is, His part and action—are, so to speak, the rebound of the soul’s fidelity. It is the right side of the work which, like those famous tapestries, are done stitch by stitch on the wrong side. The workman engaged thereon sees but his needle and the canvas, every little hole of which is successively filled, forming a beautiful design which is only visible however, when every detail is completed, and the right side is held up to view, but during the process of the work all its beauty and its marvels were unseen.
And thus it is with the self-abandoned soul: it sees only God and its duty. The fulfilment of the duty of each moment is but the addition of an imperceptible point, and yet it is by means of these apparent trifles that God effects His wonders. We are given a presentment of these wonders at times here below, but we shall only understand them in the light of eternity. How full of wisdom and goodness are the ways of God! He has made all that is great, elevating and ennobling so completely the work of His grace and action, leaving to the soul what is easy and simple to be accomplished with the aid of grace, that there is no one who cannot attain eminent sanctity by the loving fulfilment of obscure and humble duties.