Letters of Madam Guyon

by Jeanne Marie Bouvier de la Motte Guyon

COMFORT IN AFFLICTION.

I assure you, Dear Sir, I sympathize deeply in your afflictions. With all my heart I present you before our Lord. I have prayed, and still pray, that if you are called to participate in the sufferings of Jesus Christ, you may partake also of his patience and submission. You will find the Lord at all times near your heart, when you seek him by a simple and sincere desire to do and suffer his will. He will be your support and consolation in this time of trouble, if you go to him, not with fear and agitation of spirit, but with calm, confiding love.

Jesus said to the blind man, whose eyes he anointed with clay, "Go wash in the waters of Siloam"—waters soft and tranquil. O, that you might experience the abiding peace which Christ gives. O, that you might become reduced to the simplicity of the little child! It is the child who approaches the nearest to Jesus Christ. It is the child whom he takes in his arms and carries in his bosom. O, how lovely, how attractive, is child-like simplicity! May the sufferings you are now experiencing, render you, child-like and submissive to all the will of your Father. My ill health forbids my writing more fully. God loves you, and you are very dear to me in him. Amen. Jesus, help.

BEARING FRUIT IN UNION WITH CHRIST.

God has united my soul to yours in the oneness of his own nature, and when all the obstructions on your part are removed, you will realize this same divine union. "We have many masters, as said St. Paul, but only one Father in Christ." This Father unites himself to us by the impartation of his own nature, and from this communication, of himself to the soul, proceeds our spiritual paternity; or the power by which we communicate to others what we receive from him. We are not always sensible how this power, or aid we render others, is imparted. In some individuals it is more manifest than in others. It always adapts itself to the subject who receives it. All the gifts and graces of the spirit are either more sensible and apparent, or more spiritual and inward, according to the power of receptivity in the individual.

It seems to me that when I am with you, there is only a simple, imperceptible transmission from my soul to yours. You do not perceive any marked results, and they are not great, because you are not in a state to receive much, and often interrupt me by speaking, which causes in me a vacillation of grace. If we were together some considerable time without distraction, you would perceive more marked results. It is the desire of God that there should be, between us, perfect interchange of thoughts, of hearts, of souls;—a flux and reflux, such as there will be when souls are new-created in Christ Jesus. At present, my soul in rotation to yours, is as a river which enters into the sea, to draw and invite the smaller river to lose itself also in the sea.

This truth,—the fruitfulness of souls who are in God, whereby they communicate grace,—however much it is rejected, is, nevertheless, a truth. This flux and reflux of communication, like the ebbing and flowing of the great ocean-current, is the secret of the heavenly hierarchy, and makes a communication from superior orders to inferior,—and of equality, between angels of the same order.

During all eternity, the communication of God the Father, and the Son, to angels and saints, and their reciprocal communication to each other, will be a well-spring of blessedness. The design of God, in the creation of men, has been to associate to himself living beings, to whom he could communicate himself. He could create nothing greater than likenesses of himself. All the splendor of angels and saints, is but light reflected from God.