By such an attitude on the part of merely one student in the class, every other student associated with her loses, for the girl who will not lift her own weight the others must carry. If that student were playing in that spirit on the basket-ball team, do you suppose that the coach, or the captain, would let her stay on? Not for a moment; off she would go and very much humiliated, too. If it is a discussion, the touch and go of the whole recitation will depend upon the presence of the team-play, or fair-play, spirit in the course. The instructor may do her best but if there is no play-the-game in that classroom, she might just as well fold up her tent, like the proverbial Arab, "and silently steal away." It is not that any recitation need be a brilliant affair—if most of them depended upon that for existence they would scarcely exist at all—but there must be an honest, earnest, responsible effort to make the best of the hour. Good will inevitably come from the clarifying effort to express thought, and the leading from thought to thought as the work goes forward.
The basket-ball team cannot win, or even play, unless all the members are playing together. Each one is needed despite the fact that she may not be one of the chief or best players. Just so does the class need all its students. If a girl is only average, it is not fair-play for her to sit back and do nothing; neither is it fair-play for her to monopolize the attention if she happens to be more than commonly able. It is not fair-play to laugh at the girl who is at a disadvantage, or to appear bored. It is unfair to the individual, to the classroom in general and to the instructor. The least she can do in this class game is to give her whole and her courteous attention.
Think of all the practice games in which the average athletic team takes part. What can be said for the student who comes into the classroom unprepared to lift her own weight, unprepared to help others? When one comes to think about it from the fair-play point of view there is nothing to be said for her. Nor is it fair-play for a girl to allow herself to get into such a state physically that she is unable to study. How often and often have fudge-heads—due to an application to too much sugar and not to books—sitting row after row killed a school or even a whole college! Before a class tempered by fudge and not by wholesome outdoor living and conscientious devotion to work, the teacher might better put away her notes and close her book. Nothing can happen through or over that barricade of fudge-heads.
And it is not fair-play to cram because of time lost, or for any other cause. The only end of cramming is that the student soon forgets all that has been learned. Alone by normal, slow acquisition and all the associations formed in such learning can information come to us to stay. It may not be particularly wicked to cram if one has plenty of time to waste, but it is foolish unless one has.
There is a kind of gossip in which a girl takes part, made up of snap-shot judgments of the classroom, idle carping about some little unimportant point, expression of wounded vanity and unfair talk, which may mean a tremendous loss of prestige for a really admirable course; it may mean that girls, who would naturally go into it because of their liking or gift for the work, do not go or go in a critical and unsympathetic attitude. If there is a complaint to be made about any course it should be made to the responsible person concerned, and that is usually the teacher. Anything else is not fair-play. In the classroom the instructor is the "coach" of the game and she is the person with whom to talk. It is needless to say that if a girl is putting nothing into a course she cannot expect to get anything out of it, or to complain because things do not "go." If she wants them to "go" why does she not help, and have the profit of taking something away from the work as interest on her effort? A girl gets dividends only from work into which she has put some brain-capital.
And the people at home? Is it fair-play to them, when they are making sacrifices of money or of happiness to keep the daughter at school, for her not to put good work into her study and play her part faithfully in the classroom game? So many things have to be taken into consideration of which we are not likely to think. There is the girl herself, the other girls with whom she is working, the instructor, the people at home, the institution that is providing an expensive equipment or plant through the philanthropic efforts of others or the taxation of the public. If the girl does not play her part fairly, there is a rather big reckoning against her, is there not?