“What was they, Mrs. Griffiths?” asked Nance, her eagerness turning into trembling.

Megan opened the large card with its wide border of black and inner borders of silver and black, and read the words. The verses were long, and during their reading no sound came from the adjoining room. Then, aloud, Megan counted off on her fingers neighbours who had left life in this approved fashion, while the excitement in Nance’s eyes was deepening and her cheeks were quivering.

“Show it me,” she said.

“Indeed, ’tis a safe way to——” Megan commenced speaking, but commands and a sudden breaking forth of song interrupted her.

“’Tis the dog takin’ him his slippers,” Nance apologised.

“Yes, a safe way to die,” concluded Megan testily.

In the midst of a blithe refrain of “Smile again, lovely Jane,” she rose to go, muttering as she repocketed the card.

In Rhyd Ddu the rush of the modern world had not cut up the time of the folk into a fringe of unsatisfying days. With these Welsh mountain people from sunrise to sunset was a good solid day, full of solid joys and comforts or equally solid woes and sorrows. In Rhyd Ddu a man might know the complete tragic or joyous meaning of twenty-four hours, with solemn passages from starlight to dawn and manifold song from sunrise to dusk. There was no illusion in such a day, so that when he came to the Edge of the Great Confine, sharper than the ridge of his own thatched roof, that, too, seemed merely a part of the general illusion. Rather, he knew that step from the green and gold room of his outdoor world, with its inclosed hearth of daily pleasures, was a step into another room not known to him at all. But he said to himself, especially when he had spent his days among the hills and amid mountain winds and valleys, that he could not get beyond the love in the room he knew well; so trusting what he could not see, he stepped forward quietly. And the deep waters of an infinite space closed over his head. One soul after another came to the Great Edge. There were no outcries, no lamentations over lost days, no shattering questions, no wail to trouble the ears of those who made grave signs of farewell. But there was a pang, part of the pang of birth and of love, and taken as the workman takes the ache in his crushed finger—silently. So simple were they that the coming and going of the mown grass was as an allegory of their own days, and the circumstance of death was as natural to them as the reaping of their abundant valley fruit, or the dropping of a leaf from a tree.

In Rhyd Ddu, however, the acceptance of death differed from life in one respect, for the simple pride of life was as nothing compared with the pride centring about some incident of death. They honoured dying with the frank, unhushed voice with which they praised a beautiful song or the narration of some stirring tale. They discussed it freely at a knitting-night or a merry-making; even at the “bidding” of a bride the subject was acceptable discourse. The ways of their living taught them no evasion of this last moment.

To Nance the little old man in the next room, with his arched eyebrows, delicate features, and whimsical sprightly look, had been more than life itself, and more completely than she had words to express, her hero. The one object through the years of living that seemed worth remembering at all—those with Silvan—had been to Nance the glorification of this husband about whom the Rhyd Ddu folk were by no manner of means in concord, for pranks of speech and hand are disconcerting to the slow-moving wits of the average human being. Now, in the end, Nance foresaw wrested away from Silvan the last of the distinctions she had hoped to win for him. When she entered the room revolving these ambitions, beautiful only because love was their source, he was shaking his finger at Pedr and taking advantage of his good humour.