There is the crabbed old maiden aunt, always on the defensive, never without the idea that someone is waging war against her. Yet she has to be treated civilly, and humored. Has she not that which some people term "filthy lucre," but never really think so? Have these old ladies ever had any youth? Have they ever danced and enjoyed themselves like other people? What has made them so sour, so bitter? Is it disappointment or regret? Poor old souls! In spite of their money, they never seem happy. They are to be pitied, I think, though they do try to make themselves as disagreeable as possible. They are so independent, too, they will not be interfered with. They know everything better than any one else. One old lady I used to know declined altogether to have a lawyer, insisting on making her will herself. It was found afterwards, fortunately not too late, that she had appointed herself her own executor!
Then there is the maternal grandmother; to whom, of course, the host is openly rude. This wears you out more than anything, for you have always to be ready to smooth over and soften every sentence that is said. And she never helps you at all, either. If she can possibly put her foot in it, and unconsciously irritate her son-in-law more than ever, she does it.
Then the uncle who spends his life in making the most villainous puns you ever heard. Not a remark, not a word in any assembly, which this witty specimen of humanity does not at once garnish with a pun of the poorest description. It generally has to be repeated twice, too, for it is never noticed the first time. The poor pun, indeed, has a most melancholy existence, for it is greeted with no other applause than that emanating from the author of its being, and stirs up a torrent of abuse from the maiden aunt, who thinks the laughter is directed at her.
Why were punsters ever invented, or family parties either? They are our thorns in the flesh, I suppose, and so must be endured.
After dancing attendance upon these lively old people during the day, the least you expect is a good night's rest to support and invigorate you for the battles on the following day. But no, at Christmas time any repose is denied you.
You are just off to sleep, forgetful of all troubles and strife, when you are rudely awakened and brought back to the present by the most awful screechings under your window. Morpheus flies, he has a musical ear has that god, and when once, "Oh, come let us adore him," with a concertina accompaniment, both voices and instrument woefully out of tune; when once these harmonious strains have started, that good old deity goes, to return no more that night.
Where does the pleasure come in, I wonder? Certainly not to us fuming inside; and surely not to those poor deluded people squalling outside! It must be so cold, so raw; and they never get appreciated, these so-called "waits"—oh, if they only would not wait, but go away somewhere else, how much more satisfactory for us all!
No, Christmas is not a soothing time. It does not altogether improve your temper. How glad I am when the festive season draws to a close, and the last petitioner for Christmas-boxes goes on his way rejoicing. To me it always realizes that period so often referred to by the lower classes, "a month o' Sundays." So much church and so few posts!
It certainly is a little more interesting when the presents come in. There is a kind of excitement about them; and it is not until the following day, when you find yourself with a dozen letters of gratitude to indite, that you feel that perhaps, after all, you might have done without them.