That night Jupka made a great storm, and drowned every western man left alive by Juiwaiyu. Next morning early he went over, struck the dead women and children with his rose-twig, brought all except the men to life again, and took them to Damhauja’s.
Juiwaiyu had brought as many deer that morning as he had the first one. Damhauja made his house stretch out and grow to give room enough for all the children. They cooked venison and feasted, feasted all that day at the sweat-house.
Next morning Juiwaiyu went home with his two wives and his uncle.
THE FLIGHT OF TSANUNEWA AND DEFEAT OF HEHKU
PERSONAGES
After each name is given that of the creature or thing into which the personage was changed subsequently.
Ahalamila, gray wolf; Bohkuina, silver-gray fox; Chichi, fish hawk; Demauna, pine marten; Gagi, crow; Haka Kaina, flint; Hehku, horned serpent; Jihkulú, big owl; Jupka, butterfly of the wild silkworm; Kaítsiki, ground squirrel; Kechowala, bluejay; Malewula, wolf; Malwila, meadow lark; Manjauchu, gopher; Mapchemaina, the first people now turned into birds, beasts, and other things; Matauwila, beaver; Matdasi, spring salmon; Míniau Marimi, fire-drill woman; Tillipka, crane; Periwiri Yupa, acorn of the black oak; Petaina, skunk; Topuna, mountain lion; Tsanunewa, elk; Tsuwalkai, red flint; Pútokya, skull people, i. e. people who could turn themselves into a head.