“I must go,” said Olelbis, “and see my brothers drive in more of the cloud people.” And he went.
“We cannot catch these clouds,” said the older brother; “they go through our fence, they escape, we cannot catch them; they have gone to the north, they will stay there and become a new people. We have caught only one, a white cloud. Those that have escaped will become a new people; they will be Yola Ka” (snow clouds).
The Katkatchilas stripped the skin from the white cloud and gave it to Olelbis. He went around north, south, east, and west, tanning it in the same way that he had tanned the black skin. After he had tanned it well he spread the skin, stretched it, straightened it; then he gave it to the other grandmother.
Both old women were glad now. Both said: “We shall sleep warm at night now all the time.”
Next day the two brothers caught a third cloud, a red one, but they kept that skin for themselves. They did not give it to Olelbis, because he told them to keep it. We see this skin now often enough, for the brothers hang it up when they like in the west and sometimes in the east.
“Now,” said the two old women, “we have this white skin and this black one. When we hang the white skin outside this house, white clouds will go from it,—will go away down south, where its people began to live, and then they will come from the south and travel north to bring rain. When they come back, we will hang out the black skin, and from it a great many black rain clouds will go out, and from these clouds heavy rain will fall on all the world below.”
From that time the old women hang out the two skins, first the white, then the black skin, and when clouds enough have gone from them they take the skins into the sweat-house again; and from these two skins comes all the rain to people in this world.
“The cloud people who went north will stay in the northwest,” said Olelbis, “and from them will come snow to people hereafter.”
All this time the people in Olelpanti were singing and talking. Any one could hear them from a distance. Olelbis had brought in a great many different kinds of people, others had come themselves, and still others were coming. After the tanning of the two cloud skins a man came and took his place above the sweat-house door, and sat there with his face to the east. This was Kar Kiemila. Right after him came Tsararok, and took his place at the side of Kar. Next came Kau; then the two brothers Hus came, and Wehl Dilidili. All these people in the sweat-house and around it asked one another,—
“What shall we do? Where shall we live? We should like to know what Olelbis will do with us.”