Tcûskai, who represents spring, thought that he could cut off North Wind’s head. When Wind put his head out Tcûskai died.
Tskel killed South Wind, made a cap of his skin, put it on and went to North Wind’s house and killed him.
Since the death of North Wind and South Wind the wind that comes from the south is South Wind’s spirit, and the wind that comes from the north is North Wind’s spirit.
The Warm Spring Indians of Oregon have a beautiful myth about the Southwest Wind brothers and the Northeast Wind brothers and their sister, Tekstye. When Southwest Wind had killed Tekstye’s brothers she ran away. Southwest Wind overtook her just as she reached a river; he struck her and she fell into the water. Then he said: “You’ll no longer be a person and freeze people. You can blow once in a while, then I will come and overpower you. Rain will be your enemy, too. You will blow and freeze up everything, then he and I will come, we will thaw out the ground, warm it up, and make it green and beautiful.”
GÁUKOS AND KÛLTA
Gáukos, the moon, is afraid of the big-mouthed people, the grizzly bears (clouds). He takes Weketas to protect him. He says: “If only a bit of me is left in Lok’s mouth Weketas can bring me to life.” In the old time nearly every tribe of Indians on the western continent believed that an eclipse was caused by an animal’s attempt to swallow the sun, or the moon. Some tribes believe it yet and think that the animal is a grizzly bear. In Guatemala, when there is an eclipse, the Indians assemble in their villages, beat on drums, scream and make as much noise as possible, “to scare the bear away.” [[385]]
In “Tulchuherris,” a Wintu myth, Olelbis, the creator, warns Sas, the Sun, against the grizzlies; he says: “While coming from the east you will see thick brush along the road. In that brush are grizzly bears. Be on your guard against them; they will kill you if they can.”