Kutuz arrived at Damascus with his army, and entered the city two days later. He hanged a number of Moslems, who had favored the Mongols, among others the Kurd who had betrayed Nassir; he hanged also thirty Christians and forced the remainder to contribute one hundred and fifty thousand drachmas.

Beibars, who was sent to pursue the fleeing Mongols, hurried forward to Hamath. The fugitives, when almost overtaken, abandoned their baggage, let their prisoners go free, and rushed toward the seacoast, where they were captured, or slain by the Moslem inhabitants. Noyon, who was powerless to resist the Egyptians, withdrew to Rūm with the remnant of his warriors.

Kutuz, who had saved Egypt and become master of Syria as far as the Euphrates, was the only man of that period who could have turned back the tide of Mongol conquest. He now gave fiefs and rewards to whomever his good-will selected. He gave the government of Damascus to Sindjar; and of Aleppo to Mozaffer, a son of Bedr ud din Lulu; Prince Mansur was confirmed in possession of Hamat; Ashraf, Prince of Hims, Hulagu’s chief lieutenant in Syria, asked grace of the Sultan and got it. When he had named all his lieutenants in Syria Kutuz left Damascus for Egypt Oct. 5th. Beibars, who had shown immense valor in battle, asked for [[272]]the government of Aleppo, and failing to get it, conceived such resentment that with six other malcontents he formed a plot to assassinate the Sultan.

Between Koissem and Salahiyet the Sultan left his road for a short hunting trip; the conspirators followed till they found him unattended. Beibars then approached Kutuz and begged for a favor which was granted; he took the Sultan’s hand to kiss it; that moment one of the six struck Kutuz on the back of the neck with a sabre, a second man pushed him down from the horse, a third pierced his body with an arrow, and Beibars with a last blow took life from the Sultan, October 25, 1260, The assassins left the body of Kutuz where he died and hastened on to his camp at Salahiyet. They entered the Sultan’s pavilion and immediately set about enthroning Bilban, an emir, the most considerable person among them. Fari ud din Aktai, the Atabeg, ran in and asked what they were doing. “Taking this man for Sultan,” said they as they pointed at Bilban. “What is the Turk usage in cases of this kind?” inquired Aktai. “The slayer succeeds,” was the answer. “Who slew the Sultan?” “That man,” said they pointing to Beibars. The Atabeg took Beibars by the hand and led him to the throne of the Sultan. “I seat myself here in the name of the Highest,” said Beibars, “now give your oath to me.” “It is for thee to swear first,” said the Atabeg, “to treat them with loyalty and give them advancement.” The new Sultan made promises in that sense and swore to them, the others then gave their oath of allegiance.

After this unexpected enthronement Beibars started for Cairo where he arrived just at midnight. The city had been adorned at all points for Kutuz, the deliverer of Islam. The people were waiting and expecting to see their famed ruler, and rejoice at the victory of the faithful. What was their wonder and amazement when heralds at daybreak passed through all Cairo and shouted: “O people, implore divine favor for the soul of El Mozaffer Kutuz, and pray for Ez Zahir Beibars your new Sultan.”

All were in great consternation for they feared the Bahriyans and their tyranny. Beibars, a man of the Kipchak, or Polovtsi Turks, had been sold at Damascus for eight hundred drachmas, but the purchaser found a white spot on his eye and broke the bargain. He was bought then by Emir Eidikin Bundukdar; [[273]]following Mameluk usage he called himself Beibars el Bundukdari. In 1246 the Eyubite Sultan, Salih, disgraced Eidikin, took his Mameluk, and advanced Beibars until he became one among the highest Bahriyans.

Beibars now made his old owner a general, and gave him the government of Damascus. Hulagu had given Damascus and its province to Prince Nassir, and had sent him from Hamadan, with an escort of three hundred Syrians, on the eve of the day when news came that the Mongols were crushed at Ain Jalut. It was suggested to Hulagu then by a Syrian that Nassir on getting Damascus would join Kutuz surely. Thereupon Hulagu sent three hundred Mongols on horseback to follow Nassir. They came up with the prince in the mountains of Salmas where they killed him, and spared no man of his suite except the astrologer, who gave the historian Bar Hebraeus the details of this slaughter. Hulagu was impatient to avenge the defeat of Ain Jalut, but, occupied greatly by the death of Mangu, he could not begin an expedition at that time.

As we have stated, Mayafarkin had been summoned to surrender and then besieged by Yshmut while his father, Hulagu, was advancing on Aleppo. Prince Kamil of Mayafarkin gave this answer to the summons: “I have learned from the fate of other sovereigns to put no trust whatever in Mongols and will fight to the utmost.” Inflaming the courage of his people, he opened all his supplies and every treasure, not wishing, as he said, to act like the Kalif of Bagdad who lost life and an Empire through avarice. He began by a sortie, in which he slew many besiegers. He had in his service a man of rare skill in hurling great stones with catapults. This man did immense harm to the assailants; they too had a man of much art in this matter whom they got from Bedr ud din Lulu, late prince of Mosul. It is said that once the two men discharged their engines at the very same instant and the two stones from their catapults met in the air and shivered each other to fragments. Two champions of wonderful strength came out of Mayafarkin each time with a sortie, and never retired till they had left on the plain many Mongols. The siege turned in time to a blockade, and with the blockade appeared famine. The besieged were forced to eat dogs, cats, shoes, and at last they ate people. After the blockade had continued a full year and resistance [[274]]was exhausted, the inhabitants sent to Yshmut declaring that there were no more defenders in Mayafarkin. He sent Oroktu Noyon, who found only seventy half famished people. The Mongols rushed in to pillage. The two champions went to a house top whence they killed men as they passed them; surrounded at last they refused to surrender and died fighting desperately. In the spring of 1260 the famous old town of Mayafarkin was in the possession of Mongols. Prince Kamil and nine Mameluks were captured, taken to Telbashir, and led into the presence of Hulagu, who put Kamil to death in a horrible manner: bits of flesh were torn from his body and thrust down his throat until life left him. His head, cut off and fixed on a lance, was borne from Aleppo to Hamath, and taken finally to Damascus. There it was carried through the streets and tambourines and singers moved before it. At last it was tied to the wall next the gate El Feradis (Paradise) where it hung till Kutuz made his entry after the victory of Ain Jalut. The Sultan had this head placed in the mausoleum of Hussein, son of Ali.

Of the nine Mameluks in Mayafarkin eight were put to death. The last man was spared because he had been chief hunter for the Prince of Mayafarkin, and Hulagu took him into his service.

Yshmut now attacked Mardin at command of his father. Hulagu had invited Saïd of Mardin to come to him, but Saïd was distrustful, and sent his son Mozaffer, to render homage at Aleppo; Hulagu sent him back to Mardin and said: “Tell thy father to come; prevent his revolt and thus save him.” The father would not listen and imprisoned Mozaffer; then Hulagu sent troops against Mardin. The place was on a height beyond reach of projectiles, and the attackers were forced to blockade it. At the end of eight months an epidemic and famine had produced fearful ravages; Prince Saïd died of the malady or, as some historians state, of poison administered by his son. Mozaffer was set free then and surrendered; Hulagu gave him Mardin which he kept till his death in 1296.