1 Cor. 8:8. "But meat commendeth us not to God: for neither, if we eat, are we the better; neither if we eat not, are we the worse.—— Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend."

1 Cor. 9:19-23. 19. "For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.—— And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law:—— To them that are without law, as without law, being not without law to God but under the law to Christ, that I might gain them that are without law.—— To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.—— And this I do for the Gospel's sake, that I might be partaker thereof with you."

2 Cor. 3:12 to 17. "Seeing then that we have such hope, we use great plainness of speech.—— And not as Moses, which put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished.—— But their minds were blinded; for until this day remaineth the same vail untaken away in the reading of the Old Testament; which vail is done away in Christ.—— But even unto this day, when Moses is read, the vail is upon their heart.—— Nevertheless when it shall turn to the Lord, the vail shall be taken away.—— Now the Lord is that spirit; and where the spirit of the Lord is, there is liberty."

Now as to circumcision in particular.

Rom. 2:25, 26, 27, 28, 29. "For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.—— Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?—— And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?——For he is not a Jew, which is one outwardly, neither is that circumcision which is outward in the flesh:—— But he is a Jew, which is one inwardly: and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God."

Rom. 3:1, 2. "What advantages then hath the Jew? or what profit is there of circumcision?—— Much every way: chiefly, because that unto them were committed the oracles of God."

Rom. 4:9, 10, 11, 12. "Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.—— How was it then reckoned? when he was in circumcision, or in uncircumcision. Not in circumcision, but in uncircumcision.—— And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:—— And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised."

Rom. 15:8. "Now I say that Jesus Christ was a minister of the circumcision for the truth of God to confirm the premises made unto the fathers."

1 Cor. 7:18. "Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.—— Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God."