It is a pretty sight, generally speaking, a tennis ground abroad. The women pay more attention to their costumes than do our lady players. The men are usually in spotless white. The ground is often charmingly situated, the club-house picturesque; there is always laughter and merriment. The play may not be so good to watch, but the picture is delightful. I accompanied a man a little while ago to his club on the outskirts of Brussels. The ground was bordered by a wood on one side, and surrounded on the other three by petites fermes—allotments, as we should call them in England, worked by the peasants themselves.
It was a glorious spring afternoon. The courts were crowded. The red earth and the green grass formed a background against which the women, in their new Parisian toilets, under their bright parasols, stood out like wondrous bouquets of moving flowers. The whole atmosphere was a delightful mingling of idle gaiety, flirtation, and graceful sensuousness. A modern Watteau would have seized upon the scene with avidity.
Just beyond—separated by the almost invisible wire fencing—a group of peasants were working in the field. An old woman and a young girl, with ropes about their shoulders, were drawing a harrow, guided by a withered old scarecrow of a man. They paused for a moment at the wire fencing, and looked through. It was an odd contrast; the two worlds divided by that wire fencing—so slight, almost invisible. The girl swept the sweat from her face with her hand; the woman pushed back her grey locks underneath the handkerchief knotted about her head; the old man straightened himself with some difficulty. So they stood, for perhaps a minute, gazing with quiet, passionless faces through that slight fencing, that a push from their work-hardened hands might have levelled.
Was there any thought, I wonder, passing through their brains? The young girl—she was a handsome creature in spite of her disfiguring garments. The woman—it was a wonderfully fine face: clear, calm eyes, deep-set under a square broad brow. The withered old scarecrow—ever sowing the seed in the spring of the fruit that others shall eat.
The old man bent again over the guiding ropes: gave the word. The team moved forward up the hill. It is Anatole France, I think, who says: Society is based upon the patience of the poor.
ARE EARLY MARRIAGES A MISTAKE?
I am chary nowadays of offering counsel in connection with subjects concerning which I am not and cannot be an authority. Long ago I once took upon myself to write a paper about babies. It did not aim to be a textbook on the subject. It did not even claim to exhaust the topic. I was willing that others, coming after me, should continue the argument—that is if, upon reflection, they were still of opinion there was anything more to be said. I was pleased with the article. I went out of my way to obtain an early copy of the magazine in which it appeared, on purpose to show it to a lady friend of mine. She was the possessor of one or two babies of her own, specimens in no way remarkable, though she herself, as was natural enough, did her best to boom them. I thought it might be helpful to her: the views and observations, not of a rival fancier, who would be prejudiced, but of an intelligent amateur. I put the magazine into her hands, opened at the proper place.
“Read it through carefully and quietly,” I said; “don’t let anything distract you. Have a pencil and a bit of paper ready at your side, and note down any points upon which you would like further information. If there is anything you think I have missed out let me know. It may be that here and there you will be disagreeing with me. If so, do not hesitate to mention it, I shall not be angry. If a demand arises I shall very likely issue an enlarged and improved edition of this paper in the form of a pamphlet, in which case hints and suggestions that to you may appear almost impertinent will be of distinct help to me.”
“I haven’t got a pencil,” she said; “what’s it all about?”
“It’s about babies,” I explained, and I lent her a pencil.