I believe an enterprising clergyman who would set up a little church in the Strand, just outside the Law Courts, might do quite a trade, re-marrying couples who had just been divorced. A friend of mine, a respondent, told me he had never loved his wife more than on two occasions—the first when she refused him, the second when she came into the witness-box to give evidence against him.

“You are curious creatures, you men,” remarked a lady once to another man in my presence. “You never seem to know your own mind.”

She was feeling annoyed with men generally. I do not blame her, I feel annoyed with them myself sometimes. There is one man in particular I am always feeling intensely irritated against. He says one thing, and acts another. He will talk like a saint and behave like a fool, knows what is right and does what is wrong. But we will not speak further of him. He will be all he should be one day, and then we will pack him into a nice, comfortably-lined box, and screw the lid down tight upon him, and put him away in a quiet little spot near a church I know of, lest he should get up and misbehave himself again.

The other man, who is a wise man as men go, looked at his fair critic with a smile.

“My dear madam,” he replied, “you are blaming the wrong person. I confess I do not know my mind, and what little I do know of it I do not like. I did not make it, I did not select it. I am more dissatisfied with it than you can possibly be. It is a greater mystery to me than it is to you, and I have to live with it. You should pity not blame me.”

There are moods in which I fall to envying those old hermits who frankly, and with courageous cowardice, shirked the problem of life. There are days when I dream of an existence unfettered by the thousand petty strings with which our souls lie bound to Lilliputia land. I picture myself living in some Norwegian sater, high above the black waters of a rockbound fiord. No other human creature disputes with me my kingdom. I am alone with the whispering fir forests and the stars. How I live I am not quite sure. Once a month I could journey down into the villages and return laden. I should not need much. For the rest, my gun and fishing-rod would supply me. I would have with me a couple of big dogs, who would talk to me with their eyes, so full of dumb thought, and together we would wander over the uplands, seeking our dinner, after the old primitive fashion of the men who dreamt not of ten-course dinners and Savoy suppers. I would cook the food myself, and sit down to the meal with a bottle of good wine, such as starts a man’s thoughts (for I am inconsistent, as I acknowledge, and that gift of civilization I would bear with me into my hermitage). Then in the evening, with pipe in mouth, beside my log-wood fire, I would sit and think, until new knowledge came to me. Strengthened by those silent voices that are drowned in the roar of Streetland, I might, perhaps, grow into something nearer to what it was intended that a man should be—might catch a glimpse, perhaps, of the meaning of life.

No, no, my dear lady, into this life of renunciation I would not take a companion, certainly not of the sex you are thinking of, even would she care to come, which I doubt. There are times when a man is better without the woman, when a woman is better without the man. Love drags us from the depths, makes men and women of us, but if we would climb a little nearer to the stars we must say good-bye to it. We men and women do not show ourselves to each other at our best; too often, I fear, at our worst. The woman’s highest ideal of man is the lover; to a man the woman is always the possible beloved. We see each other’s hearts, but not each other’s souls. In each other’s presence we never shake ourselves free from the earth. Match-making mother Nature is always at hand to prompt us. A woman lifts us up into manhood, but there she would have us stay. “Climb up to me,” she cries to the lad, walking with soiled feet in muddy ways; “be a true man that you may be worthy to walk by my side; be brave to protect me, kind and tender, and true; but climb no higher, stay here by my side.” The martyr, the prophet, the leader of the world’s forlorn hopes, she would wake from his dream. Her arms she would fling about his neck holding him down.

To the woman the man says, “You are my wife. Here is your America, within these walls, here is your work, your duty.” True, in nine hundred and ninety-nine cases out of every thousand, but men and women are not made in moulds, and the world’s work is various. Sometimes to her sorrow, a woman’s work lies beyond the home. The duty of Mary was not to Joseph.

The hero in the popular novel is the young man who says, “I love you better than my soul.” Our favourite heroine in fiction is the woman who cries to her lover, “I would go down into Hell to be with you.” There are men and women who cannot answer thus—the men who dream dreams, the women who see visions—impracticable people from the Bayswater point of view. But Bayswater would not be the abode of peace it is had it not been for such.

Have we not placed sexual love on a pedestal higher than it deserves? It is a noble passion, but it is not the noblest. There is a wider love by the side of which it is but as the lamp illumining the cottage, to the moonlight bathing the hills and valleys. There were two women once. This is a play I saw acted in the daylight. They had been friends from girlhood, till there came between them the usual trouble—a man. A weak, pretty creature not worth a thought from either of them; but women love the unworthy; there would be no over-population problem did they not; and this poor specimen, ill-luck had ordained they should contend for.