“Where shall we fix upon for our Club House?” said the secretary, all other points having been disposed of. One suggested this tree, another suggested that. Then up spoke this particular rook:
“I’ll tell you where,” said he, “in the yew tree opposite the porch. And I’ll tell you for why. Just about an hour before dawn a man comes to the window over the porch, dressed in the most comical costume you ever set eyes upon. I’ll tell you what he reminds me of—those little statues that men use for decorating fields. He opens the window, and throws a lot of things out upon the lawn, and then he dances and sings. It’s awfully interesting, and you can see it all from the yew tree.”
That, I am convinced, is how the Club came to fix upon the tree next my window. I have had the satisfaction of denying them the exhibition they anticipated, and I cheer myself with the hope that they have visited their disappointment upon their misleader.
There is a difference between Rook Clubs and ours. In our clubs the respectable members arrive early, and leave at a reasonable hour; in Rook Clubs, it would appear, this principle is reversed. The Mad Hatter would have liked this Club—it would have been a club after his own heart. It opens at half-past two in the morning, and the first to arrive are the most disreputable members. In Rook-land the rowdy-dowdy, randy-dandy, rollicky-ranky boys get up very early in the morning and go to bed in the afternoon. Towards dawn, the older, more orderly members drop in for reasonable talk, and the Club becomes more respectable. The tree closes about six. For the first two hours, however, the goings-on are disgraceful. The proceedings, as often as not, open with a fight. If no two gentlemen can be found to oblige with a fight, the next noisiest thing to fall back upon is held to be a song. It is no satisfaction to me to be told that rooks cannot sing. I know that, without the trouble of referring to the natural history book. It is the rook who does not know it; he thinks he can; and as a matter of fact, he does. You can criticize his singing, you can call it what you like, but you can’t stop it—at least, that is my experience. The song selected is sure to be one with a chorus. Towards the end it becomes mainly chorus, unless the soloist be an extra powerful bird, determined to insist upon his rights.
The President knows nothing of this Club. He gets up himself about seven—three hours after all the others have finished breakfast—and then fusses round under the impression that he is waking up the colony, the fat-headed old fool. He is the poorest thing in Presidents I have ever heard of. A South American Republic would supply a better article. The rooks themselves, the married majority, fathers of families, respectable nestholders, are as indignant as I am. I hear complaints from all quarters.
Reflection comes to one as, towards the close of these chill afternoons in early spring, one leans upon the paddock gate watching the noisy bustling in the bare elms.
So the earth is growing green again, and love is come again unto the hearts of us old sober-coated fellows. Oh, Madam, your feathers gleam wondrous black, and your bonnie bright eye stabs deep. Come, sit by our side, and we’ll tell you a tale such as rook never told before. It’s the tale of a nest in a topmost bough, that sways in the good west wind. It’s strong without, but it’s soft within, where the little green eggs lie safe. And there sits in that nest a lady sweet, and she caws with joy, for, afar, she sees the rook she loves the best. Oh, he has been east, and he has been west, and his crop it is full of worms and slugs, and they are all for her.
We are old, old rooks, so many of us. The white is mingling with the purple black upon our breasts. We have seen these tall elms grow from saplings; we have seen the old trees fall and die. Yet each season come to us again the young thoughts. So we mate and build and gather that again our old, old hearts may quiver to the thin cry of our newborn.
Mother Nature has but one care, the children. We talk of Love as the Lord of Life: it is but the Minister. Our novels end where Nature’s tale begins. The drama that our curtain falls upon, is but the prologue to her play. How the ancient Dame must laugh as she listens to the prattle of her children. “Is Marriage a Failure?” “Is Life worth Living?” “The New Woman versus the Old.” So, perhaps, the waves of the Atlantic discuss vehemently whether they shall flow east or west.
Motherhood is the law of the Universe. The whole duty of man is to be a mother. We labour: to what end? the children—the woman in the home, the man in the community. The nation takes thought for its future: why? In a few years its statesmen, its soldiers, its merchants, its toilers, will be gathered unto their fathers. Why trouble we ourselves about the future? The country pours its blood and treasure into the earth that the children may reap. Foolish Jacques Bonhomie, his addled brain full of dreams, rushes with bloody hands to give his blood for Liberty, Equality, Fraternity. He will not live to see, except in vision, the new world he gives his bones to build—even his spinning word-whipped head knows that. But the children! they shall live sweeter lives. The peasant leaves his fireside to die upon the battle-field. What is it to him, a grain in the human sand, that Russia should conquer the East, that Germany should be united, that the English flag should wave above new lands? the heritage his fathers left him shall be greater for his sons. Patriotism! what is it but the mother instinct of a people?