“I try—nobody could try harder,” wails Providence. “Everything I do seems to be wrong.”
“What you want,” says the Spirit, “is less enthusiasm and a little commonsense in place of it. You get excited, and then you lose your head. When you do send rain, ten to one you send it when it isn’t wanted. You keep back your sunshine—just as a duffer at whist keeps back his trumps—until it is no good, and then you deal it out all at once.”
“I’ll try again,” said Providence. “I’ll try quite hard this time.”
“You’ve been trying again,” retorts the Spirit unsympathetically, “ever since I have known you. It is not that you do not try. It is that you have not got the hang of things. Why don’t you get yourself an almanack?”
The Wandering Spirit takes his leave. Providence tells herself she really must get that almanack. She ties a knot in her handkerchief. It is not her fault: she was made like it. She forgets altogether for what reason she tied that knot. Thinks it was to remind her to send frosts in May, or Scotch mists in August. She is not sure which, so sends both. The farmer has ceased even to be angry with her—recognises that affliction and sorrow are good for his immortal soul, and pursues his way in calmness to the Bankruptcy Court.
Hubert St. Leonard, of Windrush Bottom Farm, I found to be a worried-looking gentleman. He taps his weather-glass, and hopes and fears, not knowing as yet that all things have been ordered for his ill. It will be years before his spirit is attuned to that attitude of tranquil despair essential to the farmer: one feels it. He is tall and thin, with a sensitive, mobile face, and a curious trick of taking his head every now and again between his hands, as if to be sure it is still there. When I met him he was on the point of starting for his round, so I walked with him. He told me that he had not always been a farmer. Till a few years ago he had been a stockbroker. But he had always hated his office; and having saved a little, had determined when he came to forty to enjoy the rare luxury of living his own life. I asked him if he found that farming paid. He said:
“As in everything else, it depends upon the price you put upon yourself. Now, as a casual observer, what wage per annum would you say I was worth?”
It was an awkward question.
“You are afraid that if you spoke candidly you would offend me,” he suggested. “Very well. For the purpose of explaining my theory let us take, instead, your own case. I have read all your books, and I like them. Speaking as an admirer, I should estimate you at five hundred a year. You, perhaps, make two thousand, and consider yourself worth five.”
The whimsical smile with which he accompanied the speech disarmed me.