“We are going to be neighbours,” I said, “and I am inclined to think I shall like you. That is, if I can get to know you. You commence by enthusing on philosophy: I hasten to agree with you. It is a noble science. When my youngest daughter has grown up, when the other one has learnt a little sense, when Dick is off my hands, and the British public has come to appreciate good literature, I am hoping to be a bit of a philosopher myself. But before I can explain to you my views you have already changed your own, and are likening the philosopher to an old tom-cat that seems to be weak in his head. Soberly now, what are you?”
“A fool,” he answered promptly; “a most unfortunate fool. I have the mind of a philosopher coupled to an intensely irritable temperament. My philosophy teaches me to be ashamed of my irritability, and my irritability makes my philosophy appear to be arrant nonsense to myself. The philosopher in me tells me it does not matter when the twins fall down the wishing-well. It is not a deep well. It is not the first time they have fallen into it: it will not be the last. Such things pass: the philosopher only smiles. The man in me calls the philosopher a blithering idiot for saying it does not matter when it does matter. Men have to be called away from their work to haul them out. We all of us get wet. I get wet and excited, and that always starts my liver. The children’s clothes are utterly spoilt. Confound them,”—the blood was mounting to his head—“they never care to go near the well except they are dressed in their best clothes. On other days they will stop indoors and read Foxe’s ‘Book of Martyrs.’ There is something uncanny about twins. What is it? Why should twins be worse than other children? The ordinary child is not an angel, Heaven knows. Take these boots of mine. Look at them; I have had them for over two years. I tramp ten miles a day in them; they have been soaked through a hundred times. You buy a boy a pair of boots—”
“Why don’t you cover over the well?” I suggested.
“There you are again,” he replied. “The philosopher in me—the sensible man—says, ‘What is the good of the well? It is nothing but mud and rubbish. Something is always falling into it—if it isn’t the children it’s the pigs. Why not do away with it?’”
“Seems to be sound advice,” I commented.
“It is,” he agreed. “No man alive has more sound commonsense than I have, if only I were capable of listening to myself. Do you know why I don’t brick in that well? Because my wife told me I would have to. It was the first thing she said when she saw it. She says it again every time anything does fall into it. ‘If only you would take my advice’—you know the sort of thing. Nobody irritates me more than the person who says, ‘I told you so.’ It’s a picturesque old ruin: it used to be haunted. That’s all been knocked on the head since we came. What self-respecting nymph can haunt a well into which children and pigs are for ever flopping?”
He laughed; but before I could join him he was angry again. “Why should I block up an historic well, that is an ornament to the garden, because a pack of fools can’t keep a gate shut? As for the children, what they want is a thorough good whipping, and one of these days—”
A voice crying to us to stop interrupted him.
“Am on my round. Can’t come,” he shouted.
“But you must,” explained the voice.