When to the sessions of sweet silent thought
I summon up remembrance of things past,
I sigh the lack of many a thing I sought,
And with old woes new wail my dear time's waste:
Then can I drown an eye, unused to flow,
For precious friends hid in death's dateless night,
And weep afresh love's long since cancell'd woe,
And moan the expense of many a vanish'd sight:
Then can I grieve at grievances foregone,
And heavily from woe to woe tell o'er
The sad account of fore-bemoaned moan,
Which I new pay, as if not paid before.
. . . . .
Thy bosom is endeared with all hearts,
Which I by lacking have supposed dead;
And there reigns love, and all love's loving parts,
And all those friends which I thought buried.
How many a holy and obsequious tear
Hath dear, religious love stol'n from mine eye,
As interest of the dead, which now appear
But things removed that hidden in thee lie!
Thou art the grave where buried love doth live,
Hung with the trophies of my lovers gone,
Who all their parts of me to thee did give:
That due of many now is thine alone:
In Sonnet LXXI. he says:
No longer mourn for me when I am dead
Than you shall hear the surly sullen bell
Give warning to the world that I am fled
From this vile world, with vilest worms to dwell:
Nay, if you read this line, remember not
The hand that writ it; for I love you so,
That I in your sweet thoughts would be forgot,
If thinking on me then should make you woe.
In Sonnet CXXII. he says:
Thy gift, thy tables, are within my brain
. . . . .
Beyond all date, even to eternity:
Or, at the least, so long as brain and heart
Have faculty by nature to subsist;
Till each to razed oblivion yield his part.
In Sonnet CXLVI. he says:
Poor soul, the centre of my sinful earth,
. . . these rebel powers that thee array,
Why dost thou pine within and suffer dearth,
Painting thy outward walls so costly gay?
Why so large cost, having so short a lease,
Dost thou upon thy fading mansion spend?
Shall worms, inheritors of this excess,
Eat up thy charge? is this thy body's end?
Then, soul, live thou upon thy servant's loss,
And let that pine to aggravate thy store;
Buy terms divine in selling hours of dross;
Within be fed, without be rich no more:
So shalt thou feed on Death, that feeds on men,
And Death once dead, there's no more dying then.
In Sonnets LXVI. and LXXIV. appear further similar meditations. Such thoughts and meditations do not seem to be those of the successful and prosperous man of thirty or thirty-five.
The persuasive force of the Sonnets which have been quoted or referred to in this chapter is much increased by reading or considering them together. To illustrate: four Sonnets have been quoted containing direct statements by the poet that he was in the afternoon of life. It needs no argument to establish that this concurrence of statements made in different groups of Sonnets and doubtless at different times has much more than four times the persuasive force of one such statement. And in like ratio do the other Sonnets indicating the reflections and conditions of age, increase the weight of the statements in these four Sonnets. Taking them all together they seem to present the statements, conditions, and reflections of a man certainly past the noon of life,—past forty years of age, and so older than was Shakespeare at the time of their composition.
If this conclusion is correct, it does not aid, but about equally repels the claim that Bacon was the author of the Sonnets, or of the plays or poems produced by the same poet. Bacon was born in 1561, and was therefore but three years older than Shakespeare.