| Rosel Minaret | A 44 |
| El Kala'a (Citadel) | A 45 |
| Hippicus (Tower of David) | A 46 |
| Greek Monastery | A 57 |
| Russian Colony | A 75-87 |
| Hospital | A 77 |
| Church | A 81-82 |
| Talitha Kumi | A 85 |
| German Hospital for Children | A 92 |
| Watchtower on the Road to Yafa | A 97 |
| Wely Rimr Monument | A 98 |
| Mosque and Tombs of David | B 23 |
| Buildings and Gardens of the Armenian Monastery | B 27-36 |
| Armenian Seminary | B 28 |
| St. James Church of the Armenians | B 35 |
| English Protestant Church | B 42 |
| Girl's School of the English Mission | B 43 |
| Muristan | B 47 |
| Mar Hanna (Greek Church) | B 47 |
| Yafa Gate | B 48 |
| Latin Patriarchate | B 56 |
| Church of the Sepulchre | B 57 |
| Kaukab Minaret | B 60 |
| Latin Monastery of St. Salvador | B 65-66 |
| Hospice of St. John, and German School | B 62 |
| Mulawieh Minaret | B 78 |
| Russian Consulate | B 81 |
| Pilgrims' Houses | B 84 |
| Arabian Protestant Church | B 91 |
| Jebel Abu Tôr (Hill of Evil Counsel) | C 7-9 |
| Tree of Judas | C 8 |
| Road to Bethlehem | C 13 |
| Mount Zion | C 19-29 |
| Suburb of Neby Daud | C 20-24 |
| Gate of Zion | C 25 |
| Synagogues of the Ashkenasim | C 28 and B 32 |
| Hamra Minaret | C 72 |
| Damascus Gate | C 79 |
| Hill of the Grotto of Jeremiah | C 95 |
| Place where Peter Wept | D 17 |
| Dwellings for Pilgrims of the Ashkenasim | D 21 |
| Gate of Herod | D 89 |
| Mosque el Aksa | E 16-22 |
| Dung Gate | E 19 |
| Moghreb Minaret | E 20 |
| Rothschilds' Hospital | E 22 |
| Kubbet es Sakhra (Dome of the Rock) | E 31-36 |
| New Convent of the Roman Catholic Sisters of Zion | E 62-63 |
| Barracks (Castle of Antonia) | F 55-56 |
| Haram esh Sherif (Site of the Temple) | G 15-39 |
| Former Serai | G 52 |
| Valley of Hinnom (Wady er Rababi) | I 1-E 14 |
| Golden Gate | I 30-31 |
| Gate of St. Stephen (Bab Sitti Mariam) | I 56 |
| Moslem Tombs | J 27 and J 70 |
| Road to Gethsemane | J 55 to N 53 |
| Road from the Valley of Kedron to the Gate of Zion | K 2 to N 4 |
| Slope toward the Wady Sitti Mariam (Valley of Kedron or Jehoshaphat) | Foreground |
DESCRIPTION OF MODERN JERUSALEM.
I. Location. The modern city of Jerusalem stands upon the ruins of the ancient, but does not include much of Mount Zion, which was the most important part in Bible history. It occupies the northern part of Zion, the hills Acra, Moriah, and part of Bezetha, embracing within its walls an area of about 210 acres. Its population has been variously estimated, but is supposed to number about 22,000, of which 12,000 are Jews, 5,000 Moslems, and 5,000 Christians. The view represents it from the eastern side, having in the foreground the Valley of the Kedron, or of Jehoshaphat, called by Mohammedans Wady Sitti Mariam, "The Valley of our Lady Mary." On the south, or left of the picture, is the Valley of Hinnom (Wady er Rababi), and beyond it the Hill of Evil Counsel (Jebel Abu Tôr), the traditional place where Judas made the agreement to betray his Lord. On the northwest, outside the wall, is the extensive Russian establishment for pilgrims of the Greek Church, containing the consulate, houses, and a large church. Near it is a Protestant mission church. North of the wall, on the right of the picture, is a cave called the Grotto of Jeremiah, supposed by some to represent the place of the crucifixion and burial of Jesus. The roads running out of the city, and the places adjoining them, will be described in connection with the map of the Environs of Jerusalem, [page 82].
II. Walls. The present walls were built by the Sultan Suleiman, in 1542, on the site of a mediæval wall. Though imposing in appearance, affording a fine view of the city, and sufficiently strong to protect it from marauders of the desert, they would be of little avail against modern methods of warfare. They are in most places 38 feet high, and contain 34 towers. They form an irregular quadrangle, which may be roughly described as 3,930 feet long on the north, 2,754 feet on the east (the front of the engraving), 3,245 feet on the south, and 2,086 feet on the west, making the entire wall 12,015 feet, or 2.292 miles long.
III. Gates. Of these there are seven, two of which are closed. 1. The Jaffa or Yafa Gate, called by Moslems, Bab el Khalil, "Hebron Gate," is in the western wall, near the Citadel of David. Through this gate most travelers enter the city. 2. The Damascus Gate (Bab el Amud, "Gate of the Column,") is in the middle of the northern wall (right of the picture), and leads to the northward road, over Scopus, past the (so-called) Tombs of the Kings, to Samaria and Damascus. 3. The Gate of Herod (Bab es Zahireh) is in the northern wall (right of the picture), but is kept closed during most of the year. 4. The Gate of St. Stephen (Bab es Sitti Mariam, "Gate of our Lady Mary,") is in the eastern wall (foreground of the picture), and is supposed by some to be the place of Stephen's martyrdom. The road leads from it past the Garden of Gethsemane, over Mount Olivet, and through Bethany. 5. The Golden Gate, walled up, is in the eastern wall, and is shown in the picture in front of the Dome of the Rock. Its Moslem names are Bab el Taubeh, "Gate of Repentance," and Bab ed Dahariyeh, "Eternal Gate." 6. The Dung Gate, called also the Moorish Gate (Bab ed Mugharibeh), is a small portal in the southern wall, leading to the village of Siloam, but usually closed. It is shown on the left of the picture. 7. The Zion Gate (Bab en Neby Daud, "Gate of the Prophet David,") is in the southern wall, opening on Mount Zion, indicated on the picture in the background on the left.
IV. Quarters. These are four in number, given to the different religions; but to them may be added the Temple Enclosure, which forms a separate section of the city. Their boundaries cannot be traced upon the picture, but may be seen on the map of Modern Jerusalem, [page 81]. Two important streets, crossing each other nearly at right angles, divide the city into the four unequal sections called quarters. The streets are David Street, running eastward from the Jaffa (Yafa) Gate, and Damascus Street, southward from the Damascus Gate; though both have different names in some places.
1. The Mohammedan Quarter occupies the northeastern half of the city, and is the foreground of our view. Its principal objects of interest are, the Church of St. Mary Magdalene, the Church of St. Anne, two convents, two mosques, a building known as Pilate's Hall, and the narrow and crooked street known as the Via Dolorosa, "The Sorrowful Way," through which Christ is (traditionally) said to have carried his cross; a street crowded with places commemorating different events in the passion of our Lord.
2. The Temple Enclosure, called by Moslems Haram esh Sherif, "The Noble Sanctuary," is in the southeastern part of the Mohammedan Quarter (on the left foreground of the picture). It occupies the site of the Temple, and probably a part also of the Tower of Antonia. (See map and description of Ancient Jerusalem, [page 72].) It is now a quadrangle of 1,042 feet on the north, 1,530 east (along the front wall in the picture), 922 south, and 1,601 west, embracing about 35 acres. Its most prominent building is the Kubbet es Sakhra, "The Dome of the Rock," often called, but incorrectly, the Mosque of Omar. This is an octagonal building, each of its sides being 67 feet long, 170 in height, and surmounted by a dome. Directly under the dome rises a rough native rock, standing at present nearly 5 feet above the pavement. Some regard this as the place where the Ark of the Covenant rested in Solomon's Temple; but most authorities consider it the site of the Altar of Burnt Offering, and of Araunah's threshing-floor. (2 Sam. 24:18.) In the southeast corner of the Enclosure stands the Mosque el Aksa (left of the picture), adjoining the southern wall.
3. The Jewish Quarter is west of the Temple Enclosure. In the picture, beyond the trees in the Enclosure, may be seen the steep side of the Tyropœon Valley. The Jews' Wailing Place, adjoining the Temple Enclosure, is hidden in the picture by the Mosque el Aksa, but may be located upon the map. Here the wall contains large blocks of stone, which may have belonged to the foundations of the court of the ancient Temple; and at this place a Jewish service of lamentation is held every week, over the destruction of the Temple and the city. Two domed buildings may be noticed on the hill beyond the Tyropœon Valley, the two synagogues of the Ashkenasim Jews. This quarter, once filthy and mean, has been greatly improved by the liberality of Sir Moses Montefiore.