4. The Syrian Supremacy, B.C. 198-166. By the battle of Mount Panium, Antiochus of the Seleucid line wrested Palestine from Egypt. The Syrian domination, though short, brought to the Jews greater trials than any previous period in their history. Jerusalem was twice taken and sacked, the Temple was desecrated and closed, the Jewish religion was forbidden, and those who remained steadfast to it were subjected to a cruel persecution. The trials named in Heb. 11:35-87, belonged to this period, when every attempt was made by Antiochus Epiphanes to destroy the worship of Jehovah, and introduce Greek customs and religion among the Jewish people. But the very violence of the tyranny reacted, and led to a complete deliverance and a more thorough devotion.
5. The Maccabean Independence, B.C. 166-40. A priest named Mattathias raised the banner of revolt; and, after his death, his five sons in succession led the efforts of the Jews for freedom. The greatest of them, though all were heroes, was Judas, called Maccabeus, "the hammer." In B.C. 165 he took possession of Jerusalem; and, after his death, his brother Simon won the recognition of the freedom of Palestine. Other Maccabean princes extended the boundaries of the land over Edom, Samaria and Galilee. Under a succession of these rulers, also called Asmonean kings, Palestine was virtually independent, though nominally subordinate to either Syria or Egypt.
6. The Roman Supremacy, B.C. 40-A.D. 70. Perhaps this period should begin with B.C. 63, when the Roman general Pompey entered Jerusalem, and the Romans began to exercise a controlling influence. But the representatives of the Maccabean line were allowed to reign until B.C. 40, when they were set aside, and Herod the Great, an Idumean (Edomite), was made king by the Romans. It was in the closing portion of his reign that Jesus Christ was born. The last 70 years of the Roman period belong to New Testament history, and will be considered in connection with the maps of that period.
THE ROMAN EMPIRE.
The last of the Old World empires was that having its capital on the seven hills of Rome. Like most of the others, it was the dominion of a single city; but, unlike others, it represented the conquests, not of a single conquering king, as Nebuchadnezzar or Cyrus, but of a self-governing and conquering people; and, unlike its predecessors, it was not a loose aggregation of states, ready to fall apart as soon as the hand that fettered them was removed, but an empire, carefully welded together, building up in every land its own civilization, and developing a national unity which held its possessions together for a thousand years.
THE COLOSSEUM AT ROME.