Period of Later Galilean Ministry.

1. Tour in Southern Galilee. (Capernaum to Nain and return.) (1.) Centurion's servant healed. (2.) Widow's son at Nain raised. (3.) Messengers from John. (4.) Washing the Saviour's feet. (5.) Dumb demoniac, and opposition of Pharisees. (6.) Interference of relatives.

2. Gadarene Voyage. (Capernaum to Gergesa and return.) (1.) Parables by the sea. (2.) Stilling the tempest. (3.) Gadarene demoniacs. (4.) Jairus' daughter raised.

3. Tour in Central Galilee. (Capernaum to Nazareth and return.) (1.) Second rejection at Nazareth. (2.) Mission of the Twelve. (3.) Third tour in Galilee. (4.) Report of the Twelve, and death of John the Baptist.

4. Retirement to Bethsaida. (Capernaum to Bethsaida and return.) (1.) Seeking retirement. (2.) Feeding the five thousand. (3.) Walking on the sea. (4.) Miracles at Gennesaret. (5.) Discourse on the "Bread of Life."

V. PERIOD OF RETIREMENT.

During most of the six months, from the Feeding of the Five Thousand to the Feast of Tabernacles, in the fall before Christ's crucifixion, he remained in retirement, engaged in instructing his disciples in the deeper truths of the gospel. The places visited at this time were: 1. Phœnicia, "the coasts of Tyre and Sidon," probably only the borders near Galilee, not the cities themselves. 2. Decapolis, the region of the "ten cities," southeast of the Sea of Galilee; a country mainly inhabited by a heathen population. 3. Dalmanutha, a village on the western shore of the Sea of Galilee, not certainly identified, but perhaps at Ain el Barideh, two miles from Tiberias. 4. Bethsaida, already noticed under Period IV. 5. Cæsarea Philippi, at the foot of Mount Hermon, now Banias. 6. Capernaum, already noticed under Period II.

1. The Journey to Phœnicia. (From Capernaum to the borders of Tyre and Sidon.) (1.) The discourse in the synagogue, showing the spiritual nature of Christ's kingdom, led to the defection of the multitude, and the retirement of Jesus and the Twelve. (John 6:60-71.) (2.) At the "coasts," or frontiers, of Tyre and Sidon, he restored the demoniac daughter of a Syrophœnician woman. (Mark 7:24-30.)