2. The Temple in Jerusalem. Here Jesus passed most of the time during the first three days of this week in discussion with the Jews (Luke 21. 37). The part of the temple in which Jesus taught (John 8. 20; Mark 12. 41). This was the Court of the Women, called "the treasury" because of boxes for contributions upon its walls. It was inside the larger Court of the Gentiles, and was about two hundred and thirty feet square, open above to the sky, but with galleries around.
3. The Supper room. See Mark 14. 13-17. The place is unknown; but there is on Mount Zion a locality pointed out by tradition which may or may not be correct. This was probably the "upper room" used as a meeting place after the Resurrection and Ascension (John 20. 19; Acts 1. 13; 2. 1).
4. The Mount of Olives. This is a range of hills east of Jerusalem and separated from the Temple by the Valley of the Kedron (John 18. 1). Its distance from the city (Acts 1. 12). Here began the Triumphal Entry (Luke 19. 37). From this height Jesus gave his prophecy of the destruction of the city (Mark 13. 3, 4).
5. The Garden of Gethsemane. The word means "oil-press," and suggests that it was an olive orchard on the western slope of the Mount of Olives (Mark 14. 26, 32). A garden is still shown which may be the true locality of the Agony.
Let the student draw a map of Jerusalem and its surroundings and locate upon it the above places, not failing to search out the references and associate the events with their localities.
III. We draw on our map and fix in our memory the following Journeys:
1. On Sunday, the First Journey; from Bethany to the Temple and Return. On the first day of the week Jesus left Bethany, entered in triumphal procession into Jerusalem, looked around on the Temple, and at evening returned to Bethany.
2. On Monday, the Second Journey; from Bethany to the Temple and Return. Early in the morning, without waiting for breakfast, Jesus left Bethany (Mark 11. 12), and crossed the ridge of the Mount of Olives, on the way cursing the barren fig tree. He cleansed the Temple of its traders, and at evening returned again to Bethany (Mark 11. 19).
3. On Tuesday, the Third Journey; from Bethany to the Temple and Return. This was the last day of Christ's public teaching, closing with a terrible denunciation of the Scribes and Pharisees. Toward evening he went out of the Temple for the last time, sat upon the Mount of Olives with his disciples, and gave to them his prediction of the destruction of the city (Mark 13. 1-4).
4. On Thursday afternoon, the Fourth Journey; from Bethany to the Supper room. Take notice that no journey or event is named by any evangelist as taking place on Wednesday. Probably the day was passed in seclusion and meditation, for no conversations with disciples are recorded. On Thursday afternoon Jesus with his disciples left Bethany and walked over the mountain and the valley to Jerusalem (Mark 14. 16, 17), where they celebrated the passover and partook of the Last Supper together. Afterward came the long conversations recorded in John 13 to 17.