6. The Ammonite Oppression. (Judg. 10. 7-9.) Note an alliance between the Amorites and Philistines, which is suggestive; mainly over the tribes on the east of Jordan; deliverer, Jephthah[F] (Judg. 11); victory at Aroer (verse 33).

7. The Philistine Oppression. (Judg. 13) This was the most protracted of all, for it extended, with intervals of freedom, for a hundred years; embraced all the land, but was most heavily felt south of Mounts Carmel and Gilboa. The liberation was begun by Samson (Judg. 13. 5), but he was led astray by sensual lusts and became a failure. Freedom was later won by Samuel at the battle of Ebenezer (1 Sam. 7. 7-14); but the oppression was renewed in the time of Saul, and became heavier than ever (1 Sam. 13. 17-20). Finally the yoke was broken by David, in a succession of victories, ending with the capture of Gath, the Philistine capital (2 Sam. 5. 17-25; 1 Chron. 18. 1).

Note with each oppression: 1.) The oppressor. 2.) The section oppressed. 3.) The deliverer. 4.) The battlefield.

IV. THE GENERAL ASPECTS OF THE PERIOD.

1. It was an age of individuality. There was no strong government to oppress the people, to concentrate all the life of the nation at the court, and to repress individuality. Contrast Persia with Greece; Rome under the emperors with Rome as a republic. As men were needed they were raised up, for there was opportunity for character. Hence it was an age of heroes—Othniel, Ehud, Shamgar, Gideon, Jephthah, Samson, Samuel, etc. Free institutions bring strong men to the front.

2. It was an age of neglect of the law. During all this period there is no allusion to the law of Moses. Its regulations were ignored, except so far as they belonged to the common law of conscience and right. The laws of Moses were not deliberately disobeyed, but were ignorantly neglected. Even good men, as Gideon and Samuel, built altars and offered sacrifices (Judg. 6. 24; 1 Sam. 7. 9) contrary to the letter of the law of Moses, but obeying its spirit.

3. Nevertheless, it was an age of progress. There were alternate advancements and retrogressions; yet we see a people with energy, rising in spite of their hindrances. By degrees government became more settled (1 Sam. 7. 15-17), foreign relations arose (1 Sam. 7. 14; Ruth 1. 1), and the people began to look toward a more stable system (1 Sam. 8. 4-6).

Blackboard Outline.

I. Cond. Isr. Fav. 1. Mtn. Loc. 2. Rac. Un. 3. Rel. Ins.
Unfav. 1. Nat. Rac. 2. Lac. cent. gov. 3. Tri. jeal. 4. Idol. ten.
II. Jud. Isr. 1. Off. 2. App. 3. Auth. 4. Ext. ru.
III. Opp. and Deliv.