Most of the grinding boxes were destroyed, but those in the Speaker-chief's house and others west of kiva V, especially the latter, were still in good condition, the metates being in place. Evidences of former metatakis were apparent in the floor of several other rooms, as in a room back of kiva K. It is evident from the number of metates found in Cliff Palace that several milling rooms, not now recognizable, formerly existed, and it is probable that every large clan had its own milling room, with, one or more metatakis, according to necessity. Although, many metates without metatakis occur in Cliff Palace, that in itself is not evidence that they were moved from place to place by the inhabitants. These milling rooms were apparently roofed, low, and one-storied, possibly in some instances open on top, but generally had a small peephole or window for the entrance of light or for permitting the grinders to see passers-by.
Granaries
Under the general name of granaries are included storage rooms, some of which are situated below living rooms.[36] Here corn for consumption was stacked, and if we may follow Hopi customs in our interpretation of cliff-dwellers' habits, the people of Cliff Palace no doubt had a supply sufficient to prevent famine by tiding over a failure of crops for two or more years. Many of these chambers were without doorways or windows; they were not limited to storage of corn, but served for the preservation of any food products or valuable cult paraphernalia. Each clan no doubt observed more or less secrecy in the amount of corn it kept for future use, and on that account the storage rooms were ordinarily, hidden from view.
The droppings of chipmunks and other rodents show that these commensals were numerous, and their presence made necessary the building of storage rooms in such manner that they would be proof against the ravages of such animals. The three cists constructed of stone slabs placed vertically, situated back of the Speaker-chief's House, sometimes called "eagle houses," were probably storage bins; in support of this hypothesis may be mentioned the fact that the cobs, tassels, and leaves of corn are said to have been abundant in them when Cliff Palace was first visited by white men.
Although eagle bones are found in the refuse in the unoccupied part of the cave back of the houses, their abundance does not necessarily prove that eagles were confined in them by the inhabitants of Cliff Palace. Perhaps the eagle nests in the canyon were owned by different clans and were visited yearly or whenever feathers were needed, and the dead eagles were probably buried ceremonially in these places, which therefore may be called eagle cemeteries, as among the Hopi.[37]
Crematories
As is well known to students of the Southwest, the tribes of Indians dwelling along the lower Colorado river disposed of their dead by cremation, and evidences of burning the dead are found among all the ruins along the Gila and Salt rivers in southern Arizona. The custom was also practiced in the San Pedro and Salt River valleys, and along other tributaries of the Gila river. Castañeda (1540) says that the inhabitants of Cibola, identified with Zuñi, burned their dead, but no indication of this practice is now found among existing Pueblos. The ancient Pueblo inhabitants of the Little Colorado, so far as known, did not burn their dead, and no record has been made of the practice among their descendants, the Hopi and Zuñi.
| BUREAU OF AMERICAN ETHNOLOGY | BULLETIN 51 [PLATE 16] |
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| NORTHERN PART, FROM THE SPEAKER-CHIEF'S HOUSE TO THE WESTERN END | |
