Fig. 35. Bone scraper.
FETISH
Only one fetish in the form of a human being was obtained at Spruce-tree House, this being found in the débris near the floor of kiva G. So far as the objects from Mesa Verde ruins have been figured or described, this is the first record of the finding of a fetish of human shape in any of these ruins. Moreover, such a fetish is a rarity in cliff-house ruins elsewhere in the Southwest, a fact which imparts to this specimen more than usual interest.
LIGNITE GORGET
In the author’s account of his excavations in ruins in the Little Colorado valley there was figured a large fragment of a disk made of cannel coal or lignite. This disk is convex on one side and plain on the side opposite, the latter having an eyelet, or two holes for suspension. A lignite gorget, similar for the most part to the above-mentioned specimen, but differing therefrom in having the eyelet in the convex instead of in the flat side, was found at Spruce-tree House. Probably both objects were formerly used as ornaments, being suspended about the neck. No similar specimen has thus far been described from Mesa Verde ruins.
CORN, BEANS, AND SQUASH SEEDS
All indications point to maize, or Indian corn, as the chief food plant of the prehistoric people of this cliff-dwelling. This is evident not only from the presence in the ruins of metates and grinding stones, but also from the abundance of corn ears and other fragments discovered; corn husks and seed corn were especially plentiful in rooms and in the refuse-heaps. As in the case of the modern Pueblos, the corn appears to have been of several colors, while the size of the cobs indicates that the ears were small with but few rows of seeds. In addition to cobs, fragments of corn stalks, leaves, and even tassels were found in some of the rooms. Beans of the brown variety, specimens of which were numerous in one room, were the most esteemed. There were obtained also stalks and portions of gourds some of which are artificially perforated, as well as a gourd the rind of which is almost complete. Apparently these gourds were used for ceremonial rattles and for drinking vessels. The form suggests that of a Hopi netted gourd in which sacred water is brought from distant springs for use in the kivas, or ceremonial rooms.