[46] The ceremonials attending to burial of the eagle, whose plumes are used in secret rites, have never been described, and nothing is known of the rites about the Eagle shrine at Tukinobi.
[47] Recent Archeologic Find in Arizona, American Anthropologist, Washington, July, 1893.
[48] For a previous description see the Preliminary Account, Smithsonian Report for 1895; also "Awatobi: An Archeological Verification of a Tusayan Legend," American Anthropologist, Washington, October, 1893.
[49] This important ceremony celebrates the departure from the pueblos of ancestral gods called katcinas, and is one of the most popular in the ritual.
[50] Pacheco-Cardenas, Colleccion de Documentos Inéditos, xv, 122, 182.
[51] Voyages, iii, pp. 463, 470, 1600; reprint 1810.
[52] Pacheco-Cardenas, Documentos Inéditos, op. cit., xvi, 139.
[53] Menologio Franciscano, 275; Teatro Mexicano, iii, 321.
[54] San Bernardino de Ahuatobi (Vetancurt, 1680); San Bernardo de Aguatuvi (Vargas, 1692). I find that the mission at Walpi was also mentioned by Vargas as dedicated to San Bernardino. The church at Oraibi was San Francisco de Oraybe and San Miguel. The mission at Shuñopovi was called San Bartolomé, San Bernardo, and San Bernabe.
[55] This article was in type too early for a review of Dellenbaugh's identification of Cibola with a more southeasterly locality. His arguments bear some plausibility, but they are by no means decisive.