Fig. 253—Küküchomo
The legends concerning the ancient inhabitants of Küküchomo are conflicting. The late A. M. Stephen stated that tradition ascribes them to the Coyote and Pikya (Corn) peoples, with whom the denizens of Sikyatki made friendship, and whom the latter induced to settle there to protect them from the Walpians. He regarded them as the last arrivals of the Water-house phratry, while the Coyote people came from the north at nearly the same time. From his account it would appear that the twin mounds, Küküchomo, were abandoned before the destruction of Sikyatki. The Coyote people were, I believe, akin to the Kokop or Firewood phratry, and as the pueblo of Sikyatki was settled by the latter, it is highly probable that the inhabitants of the two villages were friendly and naturally combined against the Snake pueblo of Walpi. I believe, however, there is some doubt that any branch of the Patki people settled in Küküchomo, and the size of the town as indicated by the ruin was hardly large enough to accommodate more than one clan. Still, as there are two Küküchomo ruins, there may have been a different family in each of the two house clusters.
Fig. 254—Defensive wall on the East Mesa
It has been said that in ancient times, before the twin mounds of Küküchomo were erected, the people of Sikyatki were greatly harassed by the young slingers and archers of Walpi, who would come across to the edge of the high cliff and assail them with impunity. Anyone, however, who contemplates the great distance from Sikyatki to the edge of the mesa may well doubt whether it was possible for the Walpi bowmen to inflict much harm in that way.
Moreover, if the word "slingers" is advisedly chosen, it introduces a kind of warfare which is not mentioned in other Tusayan legends, although apparently throwing stones at their enemies was practiced among Pueblos of other stocks in early historic times.[45]
We may suppose, however, that the survivors of both Küküchomo and Sikyatki sought refuge in Awatobi after the prehistoric destruction of their pueblos, for both were peopled by clans which came from the east, and naturally went to that village, the founders of which migrated from the same direction.