[12] Hopi legends ascribe the former home of the Snake clan to the vicinity of this mountain.
[13] The Mexican Spanish name for the ground-owl, from Nahuatl tecolotl.
[14] In American Anthropologist, N. S., V, no. 2, 1903.
[15] The word bokho (“canyon”) is applied by the Navaho to this canyon; tségi (“high rocks”) is used to designate the cliffs that hem it in.
ROUTES TO THE NAVAHO NATIONAL MONUMENT
Three routes to the Monument have been used by visitors, namely: (1) that from Bluff, Utah, by way of Oljato or Moonwater canyon; (2) that from Gallup, New Mexico, via the Chin Lee valley, and (3) that from Flagstaff, via Tuba and the Moenkopi wash. The disadvantages of the first route, that used by most visitors, are the isolation of Bluff from railroads, the treacherous character of the San Juan river, which must be crossed, and the rugged country near Marsh pass. From the Gallup road it would be possible to go through the Canyon de Chelly in full view of many of its greatest cliff-dwellings, and while facilities for outfitting and purchasing supplies along the route are not of the best, this route has its advantages.
Route from Flagstaff to Marsh Pass
The writer outfitted at Flagstaff, Arizona, and, following the “Tuba road,” forded the Little Colorado at Tanners crossing, and continued on to Tuba, a Navaho Indian agency situated near the Moenkopi wash, where there is a trading place at which provisions can be had. The road from Flagstaff to Tuba is well traveled, its sole drawback being the ford of the river, the bottom of which at times is treacherous. Immediately after leaving Flagstaff this route passes through a pine forest, which offers many attractive camping places and where water can always be obtained. For the greater part of the distance Sunset and O’Leary peaks are in full view and the beautiful San Francisco mountains are likewise conspicuous. After crossing Deadmans flat the road descends to Indian Tanks, situated near the lower limit of the cedar trees; here is a fairly good camping place where water is generally available. From this camp to Halfway House[16] one crosses a semiarid desert, where wood and water are hard to find.
BUREAU OF AMERICAN ETHNOLOGY
BULLETIN 50 PLATE 5