[13] American Anthropologist, vol. XI, 1898, pl. ii.
[14] This relationship is yet to be determined at Oraibi, and the statement is derived from studies of the sociology of the East Mesa pueblos.
[15] American Anthropologist, vol. XI, 1898, p. 23.
[16] Tuñ (Tewa), sun; wupo (Hopi), great = “great sun katcina.”
[17] Palátkwabi, a legendary home on the Gila.
[18] Probably the Squash and Rain-cloud clans.
[19] Even the southern clans are supposed to have originally emerged from the underworld through the Grand canyon, but after their emergence drifted into the south, just as the white men, who are said to have emerged from the same place, went to the far east.
[20] This indicates that the two groups referred to were the Squash and Rain-cloud clans, for the former later settled on the Middle Mesa and the latter joined the Snake people at Walpi.
[21] Homolobi, near Winslow, Arizona. The several pueblos which these clans built and inhabited in their migration to Walpi were Kuñchalpi, Utcevaca, Kwiñapa, Jettypehika (Navaho name of Chaves Pass and also the two ruins at that place called Tcubkwitcalobi by the Hopi), Homolobi, Sipabi (near one of the Hopi or Moki buttes), and Pakatcomo.
[22] The last pueblo inhabited by the Pátki people before they joined the Walpi is now a ruin called Pakatcomo in the valley south of the East Mesa near the wash. It is a small ruin, not more than four miles away, and its mounds are easily seen from the mesa top.