The Knickerbocker Press, New York
[FOOTNOTES:]
[1] The Winter Solstice Ceremony at Walpi (American Anthropologist, vol. XI).
[2] These studies were made under the auspices of the Bureau of American Ethnology.
[3] Most of the people of Sitcomovi are of the Asa and Honani clans, of Tanoan ancestry, but they long ago lost the Tewa language and their Tanoan identity.
[4] The site of this last settlement of the Patki people, before they joined those of Walpi, is in the plain about four miles south of the East Mesa. The ruins of the pueblo are still visible, and the foundation walls can readily be traced.
[5] The Hano names of these pueblos are—San Juan, ——; Santa Clara, Kap'a; San Ildefonso, Pocuñwe; Pojoaque, P'okwode; Nambe, Nûme; Tesuque, Tetsogi. They also claim Taos (Tawile) and Picuris (Ohke), but say that another speech is mixed with theirs in these pueblos.
[6] The Tewa of Hano call the Hopi Koso, and the Hopi speak of the Hano people as the Towa or the Hanum-nyûmû. The word "Moki," so constantly used by white people to designate the Hopi, is never applied by the Hopi to themselves, and they strongly object to it. The dead are said to be moki, which enters into the formation of verbs, as tconmoki, to starve; tcinmoki, to be very lonesome, etc. The name Hano or Hanoki is, I believe, simply a combination of the words Hano and ki, "eastern pueblo." The element hano appears also in the designation for American, Pahano, "eastern water"; pahanoki, "American house." Both the Asa and the Tewa peoples are called Hanum clans.
[7] Remains of old reservoirs, elaborately walled, from which water was drawn by means of a gourd tied to a long pole, are still pointed out near Tukinovi and are said to have belonged to the Pe-towa. Old Tcasra claims that they were in use in his mother's grandmother's time.