January, Elo-p'o, "Wooden-cup moon"; refers to the cups, made of wood, used by the Tcukuwympkiyas in a ceremonial game.
February, Káuton-p'o, "Singing moon."
March, Yopobi-p'o, "Cactus-flower moon." The element pobi[16] which is so often used in proper names among the Tewa, means flower.
April, Púñka-p'o, "Windbreak moon."
May, Señko-p'o, "To-plant-secretly moon." This refers to the planting of sweet corn in nooks and crevices, where children may not see it, for the Nimán-katcina.
June-October, nameless moons, or the same names as the five winter moons.
November, Céñi-p'o,[17] "Horn moon," possibly referring to the Aaltû of the New-Fire ceremony.
December, Tûñtai-p'o, "Winter-solstice moon."
Contemporary Ceremonies
The Winter Solstice ceremony is celebrated in Walpi, Sitcomovi, and Hano, by clans, all the men gathering in the kivas of their respective pueblos. The Soyaluña is thus a synchronous gathering of all the families who bring their fetishes to the places where they assemble. The kivas or rooms in which they meet, and the clans which assemble therein, are as follows:
Walpi
Moñkiva: Patki, Water-house; Tabo, rabbit; Kükütce, Lizard; Tuwa, Sand; Lenya, Flute; Piba, Tobacco; and Katcina.
Wikwaliobikiva: Asa.
Nacabkiva: Kokop, Firewood; Tcüa, Snake.
Alkiva: Ala, Horn.
Tcivatokiva: Pakab, Reed; Honau, Bear.
Sitcomovi
First Kiva: Patki, Water-house; Honani, Badger.
Second Kiva: Asa.
Hano
Moñkiva: Sa, Tobacco; Ke, Bear; Kolon, Corn, etc.
Tewakiva: Nañ, Sand; Okuwuñ, Rain-cloud, etc.
The altars or fetishes in the five Walpi kivas are as follows:
The altar described in a former publication[18] is the most elaborate of all the Winter Solstice fetishes at Walpi, and belongs to the Patki and related clans.
The Asa family in the Wikwaliobikiva had no altar, but the following fetishes: (1) An ancient mask resembling that of Natacka and called tcakwaina,[19] attached to which is a wooden crook and a rattle; (2) an ancient bandoleer (tozriki); and (3) several stone images of animals. The shield which the Asa carried before the Moñkiva altar had a star painted upon it.
The Kokop and Tcüa families, in the Nacabkiva, had no altar, but on the floor of the kiva there was a stone image which was said to have come from the ancient pueblo of Sikyatki, a former village of the Kokop people.
There was no altar in the Alkiva, but the Ala (Horn) clan which met there had a stone image of Püükoñhoya, and on the shield which they used in the Moñkiva there was a picture of Alosaka.
The Pakab[20] (Reed or Arrow) people had an altar in the Tcivatokiva where Pautiwa presided with the típoni or palladium of that family.