At 8.30 a man personifying Tümáckatcina ran through Walpi from the Móñkiva toward Wala, emitting hoots as he went. A full half hour after, about 9 oclock, a group of masked but uncostumed men wrapped in blankets went to the kiva hatches and uttered most ferocious groans for four or five minutes. This was done in an informal manner, but was said to be prescribed ceremonially.
January 30—Between 7 and 8 oclock Wikokuitkatcina emerged from the Álkiva, passed around Walpi to the east end of the pueblo, and then down through the north lane, past Íntiwa’s house, under the passageways back to the Álkiva. His body was painted white and he wore a blanket tied with a girdle (wukokwena), a fox-skin dangling at his loins. Nothing was elicited in relation to this event.
Between 8 and 9 oclock uncostumed groups of Tatcü′kti went to the entrances of the kivas and laid themselves prone upon the hatch, their heads projecting over its edges. Several of them uttered their characteristic growls and pretended to snarl at and worry one another, possibly imitating ferocious animals or monsters. One of them carried on a dialogue with some one in the kiva.
At 9 oclock Tümac and two Tuñwúpkatcina (masked but uncostumed) made the tour of the pueblos, emitting peculiar hoots. Between 9 and 10 oclock Owana zrozrokatcina and Wupámokatcina appeared separately, each making a solitary tour of the village. They were not masked, but so wrapped in blankets that their masks were not visible.
At 10 oclock the Hano clowns and Natácka group came to Walpi and performed the same ceremony as the Walpi group, which has been described. There was informal singing in all the kivas.
January 31—During this day the masks of Hililikatcina and Soyókmana were painted. After dark a masked man (Katcina not known) rushed through the pueblo, and shortly after Tümac and her two sons (Tuñwúpkatcina), unmasked, ran through the pueblo hooting. About 9 oclock delegates from Sitcomovi, with a drum and rattles, made the rounds of Walpi and carried on a dialogue with the kiva chief.
At 10 oclock 18 Tcakwaínakatcinas came to the Móñkiva from Hano. They were naked, save a breechcloth, but their bodies and limbs were ornamented with white zigzag markings. They wore fillets of a dozen or more yucca bands around the head, and necklaces in profusion on their necks. They passed in succession into the kivas, dancing a few minutes in each, and returned home shortly before midnight.
February 1—Several tíhus (dolls) were carved in the kivas, to be distributed to the children as in the Nimánkatcina. Tumac and her sons went around the pueblo about half past 7 oclock, as on former evenings.
In the Tcivatokiva 14 men and a boy about 10 years of age, with Pauwatíwa as chief, whitened their faces, bound a fillet around their foreheads, and made curious crescentic marks on their cheeks. They afterward danced and sang. Sitcomovi priests, beginning at the Móñkiva, made formal visits to each kiva in Walpi. There were 12 of these men and they were decorated like those of the Tcivatokiva. They sang Síohúmiskatcina songs, but wore no masks. They later visited the Sitcomovi kivas. The Tcivatokiva people then put on their kilts, tied on their turtle-shell rattles, took their juniper staffs and gourd rattles, and, led by Pauwatíwa, went to the Álkiva, and later to all the other kivas, where they danced and sang Pawik (duck) Katcina songs. Pauwatíwa sprinkled meal on the Katcinas from Sitcomovi before they began, and the chiefs of the other kivas did the same to those who visited them before they opened their dance.
February 2—This afternoon 8 girls, assisted by the men, washed the walls of the Móñkiva with a thin mud made of valley sand. The following girls took part in this work: Kaiyónsi, Humisi, Humíta, Lénho (a woman), Leúnaisi, Tuvéwaisi, Hokwáti, and Hónka. The girls also made mud designs, lightning symbols, and hand-prints on the rafters of the room.