“I was just going to say that,” said Ruth; “it was on my lips.”

“I was thinking of it, too,” said Henry.

“I am sorry,” I answered, “that I did not give you the chance.”

We talked of this subject, and agreed that although justice, the sense of equity, was a great and necessary virtue and a serviceable tool, it was but the tool of love, and less than love, and that if our understanding, our sympathy and possession of life were complete, we would no longer think of justice, nor praise it; that the rigid laws of justice, which must oftentimes change, were forever at the service of love, which made changes and overcame laws.

“Some people are not so far advanced as others,” said Virginia, “and the others lift them up with laws. Some people are undeveloped, like animals.”

We could not help laughing at Virginia, with her eternal animals.

“You remember,” I said, “I spoke to you of past virtues that were good in their time, because the time was ripe only for them, and that in their own setting interest and delight us, and remain forever beautiful, like old pictures, but which would now be ugly, bad and out-of-place. Revenge is an example. How the old stories of revenge stir and even uplift us, and yet how hateful is the idea of revenge in modern life! You remember being thrilled and stirred by the heroism of some old duel, whereas you could find no beauty or heroism in any duel at the present time.”

“I think,” said Ruth, “it is often the language in which the thing is put that stirs us.”

“It is the spirit of the time and place,” I said. “No language could make a duel in New York, among educated people, inspiring or heroic. With war it is the same. Old wars and wars among savages may inspire us, because of the heroism and comradeship of the fighters. But among modern nations even the justified war must be somewhat disgusting, because now far more heroism is required in other works, and comradeship can mean no less than all mankind.

“Now,” said I, “can any of you think of another virtue, like justice, which is a substitute for understanding love?”