“It would be much pleasanter,” said Virginia, “to think it was a definition of the other person.”
“No doubt,” I answered; “do as you please, but remember what you are doing. Realize your limitation as such, at least.”
Marian said: “I would like to be able to think of myself as perfect.”
“At once, Marian, dear? Then make a little set of rules for yourself, and follow them, like the petty moralists, and be perfect. But we, of the growing truth, cannot reach perfection. At least, we want to know what is good, and strive for it. I can tell you more than I can do, because I see ahead. Let us remember that with our judgments and sympathies we are measuring ourselves.”
SIXTEENTH MEETING
I read Henry’s paper, which expressed his point of view:
“This meeting was spent in talking of Christian Science. We agree that we are seekers for a great truth and complete harmony, which we call God. We also agree in believing in immortality, though we do not know what our existence will be like after that of our present state.
“The difference seemed to lie in our idea of matter, and, as the belief in this is closely connected with the idea of cure, we did not agree on the latter subject.
“I believe that matter is the creation of spirit; and science tells us that no matter ever ceases to exist, though it may change its form. As I understand it, the Christian Scientist says that what we call matter is not permanent, and therefore does not exist at all. But when he says it is not permanent, I think he only considers it as a definite shape, such as a house or a table, and he overlooks its different forms.
“If the Christian Scientist’s idea of matter were correct, his idea of cure would also be correct. I think he says: ‘There is no matter, and therefore, there can be no material suffering. Consequently, all pain and sickness are spiritual conditions.’ To all those who believe in matter as a real and permanent thing, this idea is impossible.”