Malange is now the farthest point, the two next being Pungo Andongo and Duque de Bragança; the latter is at present of no value or importance whatever.
The Portuguese traders are, however, established in considerable force at Cassange, as well as at Malange and Pungo Andongo, and a large trade in ivory and wax has always been carried on from that part of the country.
I am unable to describe these localities from personal observation, but they are stated to be very fine and healthy, and mostly well watered. The natives have no antipathy or objection whatever to the Portuguese, their opposition being entirely to the military rulers who had abused their position; and recently the natives of the country of the Dembos, between Golungo Alto and Duque de Bragança, have also risen in arms for the same reason, and they have had the advantage so far in the struggle.
In the year 1867 I visited Cazengo and Golungo Alto, on my way to a part of the country called Lombige, where gold in dust had been discovered, and where two white men with a party of blacks were “prospecting” for Senhor Flores. It is impossible to describe in words the beauty of the districts of Cazengo and Golungo Alto, and the country about the River Lombige, a small tributary of the River Zenza, as the River Bengo is called inland.
Mountains and deep valleys filled with magnificent virgin forests cover the country. Streams and springs of the clearest water abound, and the valleys are full of monkeys and beautifully coloured birds and butterflies. Most wonderful and varied effects of rolling mists, sunrise, and sunset are to be seen in this earthly paradise, and the clearness and lightness of the atmosphere are most exhilarating and agreeable after the dull oppressiveness of the air on the coast.
At Cazengo I saw the largest trees I have ever seen, and conspicuous amongst these the cotton-wood tree (Eriodendron anfractuosum), towering to an immense height straight as an arrow, without the slightest break, to the small branches at the very top covered with feathery-looking foliage, and studded with puffy balls like white silk, from the burst seed-pods. The stems and branches are thickly studded with hard, short, conical, sharp-pointed spikes, and at the base of the stem vast flattened buttresses project, which give a wonderful idea of strength and stability. In these grand forests the splendid giant touraco (Turacus cristatus), the largest of the tropical African plantain-eaters, finds a fitting habitat, and from its great size compared with the other much smaller species, is evidence of the magnificence of the forests and scenery of Cazengo and Golungo Alto.
I cannot help having a feeling of reverent affection and admiration for this family of birds, whose exquisite plumage has most likely been evolved through ages of the greatest tropical beauty, of dazzling sunshine, bright flowers, and luxuriant vegetation in lovely valley and mountain chain.
Coffee is found growing wild in these virgin forests, but it is confidently believed to have been originally introduced by the old missionaries, and since been spread by the agency of monkeys and birds.
Several important coffee plantations have been established, principally in Cazengo, and with slave labour; but they exist under great disadvantages, owing to the want of roads and means of conveyance, this last being entirely effected by carriers, who are difficult to obtain even at considerable expense. The coffee from the Portuguese planters is all sent to Dondo, and thence down the river to Loanda and the sea. That cropped by the natives is carried by them for sale to the River Quanza and to Loanda, but a considerable part is taken across the country all the way to Ambriz, where, from the low custom-house duties, they receive from the traders a much larger amount of goods and powder in exchange than at Loanda. I noticed on the natives certain kinds of cloth customarily passed in trade in Ambriz, and I had a further proof of the Cazengo and Golungo Alto coffee thus going northward, in the considerable number of natives recognised in Cazengo by my servant, as having been seen by him trading coffee at Ambriz, his native place.
The town of Cazengo consists of half a dozen houses, occupied principally by Portuguese traders, the “residencia” or house of the “chefe,” and the huts of a small native population. It is about two days’ journey from Dondo (on the River Quanza), and the River Lucala is passed about six miles before arriving there.