These women set man against man, and that Winter made many a crimson place in the great snow banks in the streets. They started the first graveyard at the Forks; and kept it recruited too, every holiday, and almost every Sunday.
True, they did some good. I do not deny that. For example, I have in my mind now the picture of one, Bunker Hill, holding the head of a brave young fellow, shot through the temple, his long black hair in strings and streaming with blood. She held him so till he died; and mourned and would not be separated from him while a hope or a breath remained—the blood on her hands, on her face, all over her costly silks and lace, and on the floor.
Then she had him buried elegantly as possible; sent for a preacher away over to Yreka to say the funeral service; put evergreens about his grave, and refused to be comforted.
All this was very beautiful—a touch of tenderness in it all; but it was spoiled by the reflection that she had allured and almost forced the fellow into the fight, in hopes of revenging herself on the man whom she hated, and by whose hand he had to fall.
There was another woman there who was very benevolent—in fact, they all were liberal with their money, and were the first and freest to bestow upon the needy. This woman was a Mexican—from Durango, I think; and her name was Dolores. Gentle in her manner, patient, sad; not often in the difficulties that distinguished the others; but generally alone, and by far the best liked of all these poor Magdalens. This good nature of hers made her most accessible, and so she was most sought for deeds of charity. Toward Spring it was said she was ill; but no one seemed to know, or maybe no one cared.
If you will stop here to consider, it will occur to you that it is a man's disposition to avoid a sick woman; but a woman's disposition to seek out a sick man and nurse him back to health. This being true, here is a text for the Sorosis.
A bank had caved on a man—only a prospecter, a German, who lived away in a little cabin on the hill-side—and crushed him frightfully. The man was penniless and alone, and help had to come from the camp.
Some one went to Dolores. She was in her room or cabin, out a little way from any one, alone and ill, sitting up in bed, looking "wild enough," as the man afterwards stated. He told her what had happened. She leaned her head on her hand a moment, and then lifted it, looked up, and drew a costly ring from her finger, the only one on her pale, thin hand, and gave it to the man, who hurried away to get other aid elsewhere.
Now there was nothing very odd or unusual in a woman giving a ring. That was often done. In fact, there was scarcely any coin on the Creek. In cases of this kind a man generally gave the biggest nugget or specimen he had in his pocket, a ring if he could not do better, sometimes a six-shooter, and so on, and let them make the best of it, but always something, if that something was possible. Let this be said and remembered of these brave old men of the mountains.
A few days after this, it came out that Dolores was dead. Then it was whispered that she had starved to death. This last was said with a sort of a shudder. It came out with a struggle between the teeth, as if the men were afraid to say it.