Mr. Speaker: I repeat that I am a friend to the Irishman. I have traveled through his native country and have seen how he is oppressed. I have listened to the eloquent and patriotic appeals of Daniel O'Connell, in Conciliation Hall, in Dublin, and I have gladly contributed to his fund for ameliorating the condition of his countrymen. I rejoice to see them rushing to this land of liberty and independence; and it is because I am their friend that I denounce the demagogues who attempt to blind and mislead them to vote in the interests of any party against the interests of humanity, and the principles of true democracy. My neighbors will testify that at mid-winter I employ Irishmen by the hundred to do work that is not absolutely necessary, in order to help them support their families.

After hearing the minority report last week, I began to feel that I might be disfranchised, for I have no great degree of "genius for the arts;" I felt, therefore, that I must get "posted" on that subject as soon as possible. I at once sauntered into the Senate Chamber to look at the paintings: there I saw portraits of great men, and I saw two empty frames from which the pictures had been removed. These missing paintings, I was told, were portraits of two ex-Governors of the State, whose position on political affairs was obnoxious to the dominant party in the Legislature; and especially obnoxious were the supposed sentiments of these governors on the war. Therefore, the Senate voted to remove the pictures, and thus proved, as it would seem, that there is an intimate connection between politics and art.

I have repeatedly traveled through every State in the South, and I assert, what every intelligent officer and soldier who has resided there will corroborate, that the slaves, as a body are more intelligent than the poor whites. No man who has not been there can conceive to what a low depth of ignorance the poor snuff-taking, clay-eating whites of some portions of the South have descended. I trust the day is not far distant when the "common school" shall throw its illuminating rays through this Egyptian pall.

I have known slave mechanics to be sold for $3,000, and even $5,000 each, and others could not be bought at all; and I have seen intelligent slaves acting as stewards for their masters, traveling every year to New Orleans, Nashville, and even to Cincinnati, to dispose of their masters' crops. The tree colored citizens of Opelousas, St. Martinsville, and all the Attakapas country in Louisiana, are as respectable and intelligent as an ordinary community of whites. They speak the French and English languages, educate their children in music and "the arts," and they pay their taxes on more than fifteen millions of dollars.

Gentlemen of the opposition, I beseech you to remember that our State and our country ask from us something more than party tactics. It is absolutely necessary that the loyal blacks at the South should vote, in order to save the loyal whites. Let Connecticut, without regard to party, set them an example that shall influence the action at the South, and prevent a new form of slavery from arising there, which shall make all our expenditure of blood and treasure fruitless.

But some persons have this color prejudice simply by the force of education, and they say, "Well, a nigger is a nigger, and he can't be anything else. I hate niggers, anyhow." Twenty years ago I crossed the Atlantic, and among our passengers was an Irish judge, who was coming out to Newfoundland as chief justice. He was an exceedingly intelligent and polished gentleman, and extremely witty. The passengers from the New England States and those from the South got into a discussion on the subject of slavery, which lasted three days. The Southerners were finally worsted, and when their arguments were exhausted, they fell back on the old story, by saying: "Oh! curse a nigger, he ain't half human anyhow; he had no business to be a nigger, etc." One of the gentlemen then turned to the Irish judge, and asked his opinion of the merits of the controversy. The judge replied:

"Gentlemen, I have listened with much edification to your arguments pro and con during three days. I was quite inclined to think the anti-slavery gentlemen had justice and right on their side, but the last argument from the South has changed my mind. I say a 'nigger has no business to be a nigger,' and we should kick him out of society and trample him under foot—always provided, gentlemen, you prove he was born black at his own particular request. If he had no word to say in the matter, of course he is blameless for his color, and is entitled to the same respect that other men are who properly behave themselves!"

Mr. Speaker: I am no politician; I came to this legislature simply because I wish to have the honor of voting for the two constitutional amendments—one for driving slavery entirely out of our country; the other to allow men of education and good moral character to vote, regardless of the color of their skins. To give my voice for these two philanthropic, just and Christian measures is all the glory I ask legislativewise. I care nothing whatever for any sect or party under heaven, as such. I have no axes to grind, no logs to roll, no favors to ask. All I desire is to do what is right, and prevent what is wrong. I believe in no "expediency" that is not predicated of justice, for in all things—politics, as well as everything else—I know that "honesty is the best policy." A retributive Providence will unerringly and speedily search out all wrong-doing; hence, right is always the best in the long run. Certainly,, in the light of the great American spirit of liberty and equal rights which is sweeping over this country, and making the thrones of tyrants totter in the Old World, no party can afford to carry slavery, either of body or of mind. Knock off your manacles and let the man go free. Take down the blinds from his intellect, and let in the light of education and Christian culture. When this is done you have developed a man. Give him the responsibility of a man and the self-respect of a man, by granting him the right of suffrage, Let universal education, and the universal franchise be the motto of free America, and the toiling millions of Europe, who are watching you with such intense interest, will hail us as their saviours. Let us loyally sink "party" on this question, and go for "God and our Country." Let no man attach an eternal stigma to his name by shutting his eyes to the great lesson of the hour, and voting against permitting the people to express their opinion on this important subject. Let us unanimously grant this truly democratic boon. Then, when our laws of franchise are settled on a just basis, let future parties divide where they honestly differ on State or national questions which do nor trench upon the claims of manhood or American citizenship.

CHAPTER XXXVII. BURNING OF THE AMERICAN MUSEUM.

HOW BARNUM RECEIVED THE TIDINGS—HUMOROUS DESCRIPTION OF THE FIRE—A PUBLIC CALAMITY—GREELEY'S ADVICE—INTENTION TO RE-ESTABLISH THE MUSEUM—SPEECH AT EMPLOYEES' BENEFIT.