The party comprised large and noble specimens of the untutored savage, as well as several very beautiful squaws, with two or three interesting "papooses." They lived and lodged in a large room on the top floor of the Museum, and cooked their own victuals in their own way. They gave their war-dances on the stage in the Lecture Room with great vigor and enthusiasm, much to the satisfaction of the audiences. But these wild Indians seemed to consider their dances as realities. Hence, when they gave a real war-dance, it was dangerous for any parties, except their manager and interpreter to be on the stage, for the moment they had finished their war-dance, they began to leap and peer about behind the scenes in search of victims for their tomahawks and scalping knives! Indeed, lest in these frenzied moments they might make a dash at the orchestra or the audience, Barnum had a high rope barrier placed between them and the savages on the front of the stage.

Barnum counted one incident in connection with his Indian show as notable, being one of the few occasions when he played the losing card.

"After they had been a week in the Museum," he said, "I proposed a change of performance for the week following by introducing new dances. Among these was the Indian wedding dance. At that time I printed but one set of posters (large bills) per week, so that whatever was announced for Monday was repeated every day and evening during that week. Before the wedding dance came off on Monday afternoon, I was informed that I was to provide a large, new, red woolen blanket, at a cost of ten dollars, for the bridegroom to present to the father of the bride. I ordered the purchase to be made, but was considerably taken aback when I was informed that I must have another new blanket for the evening, inasmuch as the savage old Indian chief, father-in-law to the bridegroom, would not consent to his daughter's being approached with the wedding dance unless he had his blanket present,

"I undertook to explain to the chief, through the interpreter, that this was only a 'make believe' wedding; but the old savage shrugged his shoulders, and gave such a terrific 'Ugh!' that I was glad to make my peace by ordering another blanket. As we gave two performances per day, I was out of pocket $120 for twelve 'wedding blankets' that week."

One of the beautiful squaws named Do-humme died in the Museum. She had been a great favorite with many ladies. Do-humme was buried on the border of Sylvan Water, at Greenwood Cemetery, where a small monument erected by her friends, designates her last resting-place. The poor Indians were very sorrowful for many days, and desired to get back again to their Western wilds. The father and the betrothed of Do-humme cooked various dishes of food and placed them upon the roof of the Museum, where they believed the spirit of their departed friend came daily for its supply; and these dishes were renewed every morning during the stay of the Indians at the Museum.

CHAPTER X. GIANTS AND DWARFS.

SCIENCE FOR THE PUBLIC—MESMERISM EXTRAORDINARY—KILLING OF A RIVAL—THE TWO GIANTS—DISCOVERY OF "TOM THUMB"—SEEKING OTHER WORLDS TO CONQUER—FIRST VISIT TO ENGLAND.

Barnum would never submit to being outdone by a rival. In "poker" parlance, he would "see him and go one better." His chief competitor now was Peale, who was running Peale's Museum, and proudly proclaiming it to be a more scientific institution than Barnum's. Thus, he said, he was catering to a higher class of patrons.

"Science, indeed!" said Barnum. "I'll give him science to his heart's content!"

Mesmerism was then a great novelty, and Peale was given exhibitions of it. He had one subject on whom he operated daily, with most surprising results; though at times she was unimpressionable, and the people who had paid to come in and see her performances complained loudly that they were being swindled. Barnum saw here a great opportunity to squelch a rival and increase his own fame at a single stroke. He engaged a bright little girl who was exceedingly susceptible to such mesmeric influences as he could induce. That is, she learned her lesson thoroughly, and when he had apparently put her to sleep with a few passes and stood behind her, she seemed to be duly "impressed," as he desired; raised her hands as he willed, fell from her chair to the floor; and if he put candy or tobacco into his own mouth, she was duly delighted or disgusted. She never failed in these routine performances. Strange to say, believers in mesmerism used to witness her performances with the greatest pleasure, and adduce them as positive proofs that there was something in mesmerism, and they applauded tremendously—up to a certain point.