Gabriel Tolliver: A Story of Reconstruction

by Joel Chandler Harris

After firing this homely truth at Gabriel, the Rev. Jeremiah went to work with his broom and made a great pretence of sweeping and moving the benches about. The lad followed him in, and looked about him with interest. It was the first time he had revisited the old school-house since he was a boy of ten, and he was pleased to find that there had been few changes. The desk at which he had sat was intact. His initials, rudely carved, stared him in the face, and there, too, was the hole he had cut in the seat. He remembered that this was a dungeon in which he had imprisoned many a fly. These mute evidences of his idleness seemed to be as solid as the hills. Between those times and the present, the wild and furious perspective of war lay spread out, and Gabriel could imagine that the idler who had hacked the desk belonged to another generation altogether.

He went to the blackboard, found a piece of chalk, and wrote in a large, bold hand: "Rev. Jeremiah Tomlin will lecture here to-night, beginning at early candle-light."

The Rev. Jeremiah, witnessing the performance, had his curiosity aroused: "What is de word you uv writ, suh?" he inquired, and when Gabriel had read it off, the negro exclaimed, "Well, suh! You put all dat down, an' it didn't take you no time; no, suh, not no time. But I might uv speckted it, bekase I hear lots er talk about how smart you is on all sides—dey all sesso."

"Does Tasma Tid belong to your church?" Gabriel inquired with a most innocent air.

"Do which, suh?" exclaimed Rev. Jeremiah, pausing with his broom suspended in the air. When Gabriel repeated his inquiry, the Rev. Jeremiah drew a deep breath, his nostrils dilated, and he seemed to grow several inches taller. "No, suh, she do not; no, suh, she do not belong ter my chu'ch. You kin look at her, suh, an' see de mark er de Ol' Boy on her. She got de hoodoo eye, suh; an' de blue gums dat go long wid it, an' ef she wuz ter jine my chu'ch, she'd be de only member."

It was very clear to Gabriel that nothing was to be gained by remaining, so he bade the Rev. Jeremiah good-bye, and went toward Shady Dale. When he was well out of sight, the negro approached the blackboard, and, with the most patient curiosity, examined the inscription or announcement that Gabriel had written. With his forefinger, he traced over the lines, as if in that way he might absorb the knowledge that was behind the writing. Then, stepping back a few paces, he viewed the writing critically. Finally he shook his head doubtfully, exclaiming aloud: "Dat's whar dey'll git us—yes, suh, dat's whar dey sho' will git us."

After which, he carefully closed the doors of the school-house and followed the path leading to Shady Dale—the path that Gabriel had taken. The Rev. Jeremiah mumbled as he walked along, giving oral utterance to his thoughts, but in a tone too low to reveal their import. He had taken a step which it was now too late to retrace. He was not a vicious negro. In common with the great majority of his race—in common, perhaps with the men of all races—he was eaten up by a desire to become prominent, to make himself conspicuous. Generations of civilisation (as it is called) have gone far to tone down this desire in the whites, and they manage to control it to some extent, though now and then we see it crop out in individuals. But there had been no toning down of the Rev. Jeremiah's egotism; on the contrary, it had been fed by the flattery of his congregation until it was gross and rank.

It was natural, therefore, under all the circumstances, that the Rev. Jeremiah should become the willing tool of the politicians and adventurers who had accepted the implied invitation of the radical leaders of the Republican Party to assist in the spoliation of the South. The Rev. Jeremiah, once he had been patted on the back, and addressed as Mr. Tomlin by a white man, and that man a representative of the Government, was quite ready to believe anything he was told by his new friends, and quite as ready to aid them in carrying out any scheme that their hatred of the South and their natural rapacity could suggest or invent.

Therefore, let it not be supposed that the Rev. Jeremiah, as he went along the path, mumbling out his thoughts, was expressing any doubt of the wisdom or expediency of the part he was expected to play in arraying the negroes against the whites. No; he was simply putting together as many sonorous phrases as he could remember, and storing them away in view of the contingency that he would be called on to address those of his race who might be present at the organisation of the Union League. He had been very busy since his conference with the agent of the Freedman's Bureau, and, in one way and another, had managed to convey information of the proposed meeting to quite a number of the negroes; and in performing this service he was careful that a majority of those notified should be members of his church—negroes with whom his influence was all-powerful. But he had also invited Uncle Plato, Clopton's carriage-driver, Wiley Millirons, and Walthall's Jake, three of the worthiest and most sensible negroes to be found anywhere.

While the Rev. Jeremiah, full of his own importance, and swelling with childish vanity, was making his way toward Neighbour Tomlin's, on whose lot he had a house, rent free, there were other plotters at work. In addition to Gabriel Tolliver, Nan Dorrington was a plotter to be reckoned with, especially when she had as her copartner Tasma Tid, who was as cunning as some wild thing.