If Gabriel had attended some of the later meetings of the league, he would have discovered that the address he had heard was a milk-and-water affair, compared with some of the harangues that were made to the negroes in the old school-house.

All that Gabriel had heard was duly reported to Meriwether Clopton, and to Mr. Sanders, and in a very short time all the whites in the community became aware of the fact that the negroes were taking lessons in race-hatred and incendiarism, and as a natural result, Hotchkiss became a marked man. His comings and goings were all noted, so much so that he soon found it convenient as well as comfortable to make his head-quarters in the country, at the home of Judge Mahlon Butts, whose Union principles had carried him into the Republican Party. The Judge lived a mile and a half from the corporation line, and Mr. Hotchkiss's explanation for moving there was that the exercise to be found in walking back and forth was necessary to his health.

Uncle Plato was very much surprised the next day to be called into the house where Mr. Sanders was sitting with Meriwether Clopton and Miss Sarah in order that they might shake hands with him.

"I want to shake your hand, Plato," said his old master. "I've always thought a great deal of you, but I think more of you to-day than ever before."

"And you must shake hands with me, Plato," remarked Sarah Clopton.

"Well, sence shakin' han's is comin' more into fashion these days, I reckon you'll have to shake wi' me," declared Mr. Sanders.

"I declar' ter gracious I dunner whedder you all is makin' fun er me or not!" exclaimed Uncle Plato. "But sump'n sholy must 'a' happened, kaze des now when I wuz downtown Mr. Alford call me in his sto' an' 'low, 'Plato, when you wanter buy anything, des come right in, money er no money, kaze yo' credit des ez good in here ez de best man in town.' I dunner what done come over eve'ybody." He went away laughing.

Nevertheless, Uncle Plato was more seriously affected by the schemes of Mr. Hotchkiss than any other inhabitant of Shady Dale. He had been a leader in the Rev. Jeremiah's church, and up to the day of the organisation of the Union League, had wielded an influence among the negroes second only to that of the Rev. Jeremiah himself. But now all was changed. He soon found that he would have to resign his deaconship, for those whom he had regarded as his spiritual brethren were now his enemies—at any rate they were no longer his friends.

But Uncle Plato had one consolation in his troubles, and that was the strong indorsement and support of Aunt Charity, his wife, who was the cook at Clopton's, famous from one end of the State to the other for her biscuits and waffles. Uncle Plato had been somewhat dubious about her attitude, for the negro women had developed the most intense partisanship, and some of them were loud in their threats, going much further than the men. No doubt Aunt Charity would have taken a different course had she been in her husband's place, if only for the sake of her colour, as she called her race. She was very fond of her own white folks, but she had her prejudices against the rest.

When Uncle Plato reached home and told his wife what he had said and done, she drew a long breath and looked at him hard for some time. Then she took up her pipe from the chimney-corner, remarking, "Well, what you done, you done; dar's yo' supper."