[BLUE] DAVE.
BLUE DAVE.
I.
THE atmosphere of mystery that surrounds the Kendrick Place in Putnam County is illusive, of course; but the illusion is perfect. The old house, standing a dozen yards from the roadside, is picturesque with the contrivances of neglect and decay. Through a door hanging loose upon its hinges the passer-by may behold the evidences of loneliness and gloom,—the very embodiment of desolation,—a void, a silence, that is almost portentous. The roof, with its crop of quaint gables, in which proportion has been sacrificed to an effort to attain architectural liveliness, is covered with a greenish- grey moss on the north side, and has long been given over to decay on all sides. The cat- squirrels that occasionally scamper across the crumbling shingles have as much as they can do, with all their nimbleness, to find a secure foot-hold. The huge wooden columns that support the double veranda display jagged edges at top and bottom, and no longer make even a pretence of hiding their grim hollowness. The well, hospitably placed within arm's reach of the highway, for the benefit of the dead and buried congregation that long ago met and worshipped at Bethesda meeting-house, is stripped of windlass, chain, and bucket. All the outhouses have disappeared, if they ever had an existence; and nothing remains to tell the story of a flourishing era, save a fig-tree, which is graciously green and fruitful in season. This fig-tree has grown to an extraordinary height, and covers a large area with its canopy of limbs and leaves, giving a sort of Oriental flavour to the illusion of mystery and antiquity. It is said of this fig-tree that sermons have been preached and marriages solemnised under its wide-spreading branches; and there is a vague tradition to the effect that a duel was once fought in its shadow by some of the hot-bloods. But no harm will come of respectfully but firmly doubting this tradition; for it is a fact, common to both memory and observation, that duels, even in the old days, when each and every one of us was the pink of chivalry and the soul of honour, were much rarer than the talk of them. Nevertheless, the confession may be made that without such a tradition a fig-tree surrounded by so many evidences of neglect and decay would be a tame affair indeed.
The house, with its double veranda, its tall chimneys, and its curious collection of gables, was built as late as 1836 by young Felix Kendrick, in order, as Grandsir Kendrick declared, to show that "some folks was as good as other folks." Whether Felix succeeded in this or not, it is impossible to gather from either local history or tradition; but there is no doubt that the house attracted attention, for its architectural liveliness has never to this day been duplicated in that region. In those days the Kendrick family was a new one, so to speak, but ambitious. Grandsir Kendrick—a fatal title in itself—was a hatter by trade, who had come to Georgia in search of a precarious livelihood. He obtained permission to build him a little log hut by the side of a running stream; and, for a year or two, people going along the road could hear the snap and twang of his bowstring as he whipped wool or rabbit fur into shape. Some said he was from North Carolina; others said he was from Connecticut; but whether from one State or the other, what should a hatter do away off in the woods in Putnam County? Grandsir Kendrick, who was shrewd, close-fisted, and industrious, did what any sensible man would have done: he became an overseer. In this business, which required no capital, he developed considerable executive ability. The plantations he had charge of paid large profits to their owners, and he found his good management in demand. He commanded a large salary, and saved money. This money he invested in negroes, buying one at a time and hiring them out. He finally came to be the owner of seven or eight stout field hands; whereupon he bought two hundred acres of choice land, and set himself up as a patriarch.
Grandsir Kendrick kept to his sober ways, continued his good management, and, in the midst of much shabbiness, continued to put aside money in the shape of negroes. He also reared a son, who contrived somehow to have higher notions than his father. These notions of young Felix Kendrick were confirmed and enlarged by his marriage to the daughter of a Methodist circuit-rider. This young lady had been pinched by poverty often enough to know the value of economy, while the position of her father had given her advantages which the most fortunate young ladies of that day might have envied. In short, Mrs. Felix turned out to be a very superior woman in all respects. She was proud as well as pretty, and managed to hold her own with the element which Grandsir Kendrick sometimes dubiously referred to as "the quality." The fact that Mrs. Felix's mother was a Barksdale probably had something to do with her energy and tact; but whatever the cause of her popularity may have been, Grandsir Kendrick was very proud of his son's wife. He had no sympathy with, and no part in, her high notions; but their manifestation afforded him the spectacle of an experience entirely foreign to his own. Here was his son's wife stepping high, and compelling his son to step high. So far as Grandsir Kendrick was concerned, however, it was merely a spectacle. To the day of his death, he never ceased to higgle over a thrip, and it was his constant boast that in his own experience it had always been convenient to give prudence the upper hand of pride.
In 1850 the house was not showing many signs of decay, but young Mrs. Felix had become the widow Kendrick, her daughter Kitty bad grown to be a beautiful young woman, and her son Felix was a lad of remarkable promise. The loss of her husband was a great blow to Mrs. Kendrick. With all her business qualities, her affection for her family and her home was strongly marked, and her husband stood first as the head and centre of each. Felix Kendrick died in the latter part of November 1849, and his widow made him a grave under the shadow of a tree he had planted when a boy, and in full view of her window. The obsequies were very simple. A prayer was said, and a song was sung; that was all. But it was understood that the funeral sermon would be preached at the house by Mrs. Kendrick's brother, who was on his way home from China, where he had been engaged in converting (to use a neighbourhood phrase) the "squinch-eyed heathen."
The weeks went by, and the missionary brother returned; and one Sunday morning in February it was given out at Bethesda that "on the first Sabbath after the second Tuesday in March, the funeral sermon of Brother Felix Kendrick will be preached at the house by Brother Garwood." On the morning of this particular Sunday, which was selected because it did not conflict with the services of the Bethesda congregation, two neighbours met in the forks of the public road that leads to Rockville. Each had come from a different direction. One was riding and one was walking; and both were past the middle time of life.
"Well met, Brother Roach!" exclaimed the man on horseback.
"You've took the words from my mouth, Brother Brannum. I hope you are well. I'm peart myself, but not as peart as I thought I was, bekaze I find that the two or three miles to come is sticking in my craw."
"Ah, when it comes to that, Brother Roach," said the man on horseback, "you and me can be one another's looking-glass. Look on me, and you'll see what time has done for you."