The little boy wanted Uncle Remus to sing some more; but before the old man could either consent or refuse, the notes of a horn were heard in the distance. Uncle Remus lifted his hand to command silence, and bent his head in an attitude of attention.

"Des listen at dat!" he exclaimed, with some show of indignation. "Dat ain't nothin' in de roun' worl' but ole man Plato wid dat tin hawn er his'n, en I boun' you he's a-drivin' de six mule waggin, en de waggin full er niggers fum de River place, en let 'lone dat, I boun' you deyer niggers strung out behime de waggin fer mo'n a mile, en deyer all er comin' yer fer ter eat us all out'n house en home, des 'kaze dey year folks say Chris'mus mos' yer. Hit's mighty kuse unter me dat ole man Plato ain't done toot dat hawn full er holes long 'fo' dis.

"Yit I ain't blamin' um," Uncle Remus went on, with a sigh, after a little pause. "Dem ar niggers bin livin' 'way off dar on de River place whar dey ain't no w'ite folks twel dey er done in about run'd wil'. I ain't a-blamin' um, dat I ain't."

Plato's horn—a long tin bugle—was by no means unmusical. Its range was limited, but in Plato's hands its few notes were both powerful and sweet. Presently the wagon arrived, and for a few minutes all was confusion, the negroes on the Home place running to greet the new-comers, who were mostly their relatives. A stranger hearing the shouts and outcries of these people would have been at a loss to account for the commotion.

Even Uncle Remus went to his cabin door, and, with the little boy by his side, looked out upon the scene,—a tumult lit up by torches of resinous pine. The old man and the child were recognized, and for a few moments the air was filled with cries of:—

"Howdy, Unk Remus! Howdy, little Marster!"

After a while Uncle Remus closed his door, laid away his tools, and drew his chair in front of the wide hearth. The child went and stood beside him, leaning his head against the old negro's shoulder, and the two—old age and youth, one living in the Past and the other looking forward only to the Future—gazed into the bed of glowing embers illuminated by a thin, flickering flame. Probably they saw nothing there, each being busy with his own simple thoughts; but their shadows, enlarged out of all proportion, and looking over their shoulders from the wall behind them, must have seen something, for, clinging together, they kept up a most incessant pantomime; and Plato's horn, which sounded again to call the negroes to supper after their journey, though it aroused Uncle Remus and the child from the contemplation of the fire, had no perceptible effect upon the Shadows.

"Dar go de vittles!" said Uncle Remus, straightening himself. "Dey tells me dat dem ar niggers on de River place got appetite same ez a mule. Let 'lone de vittles w'at dey gits from Mars John, dey eats oodles en oodles er fish. Ole man Plato say dat de nigger on de River place w'at ain't got a fish-baskit in de river er some intruss[85] in a fish-trap ain't no 'count w'atsomever."

Here Uncle Remus suddenly slapped himself upon the leg, and laughed uproariously; and when the little boy asked him what the matter was, he cried out:—

"Well, sir! Ef I ain't de fergittenest ole nigger twix' dis en Phillimerdelphy! Yer 't is mos' Chris'mus en I ain't tell you 'bout how Brer Rabbit do Brer Fox w'ence dey bofe un um live on de river. I dunner w'at de name er sense gittin' de marter 'long wid me."