Progress and Education.—He made no advancement, but each son emulated the prowess of his father in the hunt and the fight. The hunting-ground and the battle-field embraced everything of real honor or value. So the son was educated to throw the tomahawk, shoot the arrow, and catch fish with the spear. He knew nothing of books, paper, writing, or history.
[Footnote: Some tribes and families seem to have been further advanced than others and to have instructed then children, especially those young men who hoped to become chiefs, in the history and customs of their nation.]
[Illustration: INDIAN LIFE.]
Domestic Life.—The Indian had no cow, or domestic beast of burden. He regarded all labor as degrading, and fit only for women. His squaw, therefore, built his wigwam, cut his wood, and carried his burdens when he journeyed. While he hunted or fished, she cleared the land for his corn by burning down the trees, scratched the ground with a crooked stick or dug it with a clam-shell, and dressed skins for his clothing. She cooked his food by dropping hot stones into a tight willow basket containing materials for soup. The leavings of her lord's feast sufficed for her, and the coldest place in the wigwam was her seat.
[Illustration: SPECIMEN OF INDIAN HIEROGLYPHICS.]
[Footnote: This cut represents a species of picture-writing occasionally used by the Indians. Some Indian guides wished to inform their comrades that a company of fourteen whites and two Indians had spent the night at that point. Nos. 9, 10 indicate the white soldiers and their arms; No. 1 is the captain, with a sword; No. 2 the secretary, with the book; No. 3 the geologist, with a hammer; Nos. 7, 8 are the guides, without hats; Nos. 11,12 show what they ate in camp; Nos. 13,14,15 indicate how many fires they made.]
Disposition.—In war the Indian was brave and alert, but cruel and revengeful, preferring treachery and cunning to open battle. At home, he was lazy, improvident, and an inveterate gambler. He delighted in finery and trinkets, and decked his unclean person with paint and feathers. His grave and haughty demeanor repelled the stranger; but he was grateful for favors, and his wigwam stood hospitably open to the poorest and meanest of his tribe.
Endurance.—He could endure great fatigue, and in his expeditions often lay without shelter in the severest weather. It was his glory to bear the most horrible tortures without a sign of suffering.
[Illustration: ROVING INDIANS OF THE PRESENT TIME.]
Religion.—If he had any ideas of a Supreme Being, they were vague and degraded. His dream of a Heaven was of happy hunting-grounds or of gay feasts, where his dog should join in the dance. He worshipped no idols, but peopled all nature with spirits, which dwelt not only in birds, beasts and reptiles, but also in lakes, rivers and waterfalls. As he believed that these had power to help or harm men, he lived in constant fear of offending them. He apologized, therefore, to the animals he killed, and made solemn promises to fishes that their bones should be respected. He placed great stress on dreams, and his camp swarmed with sorcerers and fortune-tellers.