The above is the same figure, but differently applied. This figure is quite often used by Mr. Paine and Junius.
| Paine. | Junius. |
|
"Quitting this class of
men, I turn with the warm
ardor of a friend, to those
who have nobly stood and
are yet determined to stand
the matter out. I call not
upon a few, but upon all,
up and help us; lay your
shoulders to the wheel."—Crisis,
i. |
"I turn with pleasure
from that barren waste in
which no salutary plant
takes root, no verdure
quickens, to a character fertile
as I willingly believe
in every great and good
qualification. I call upon
you, in the name of the
English nation, to stand
forth in defense of the laws
of your country and to exert
in the cause of truth
and justice those great abilities with which you were
intrusted for the benefit of mankind."—Let. 68. |
There are two facts in the above parallel showing that the same mind indited both. First: Turning away from those who have deserved and who have been receiving his censure to the friends of the cause; and, Secondly: The call which immediately follows: "I call upon you." That it was not stolen from Junius by Mr. Paine, is proven by two facts. First: The language and figure are different; and, Secondly: That which makes it a parallel it is impossible to steal. It is a parallel of conditions, the one in England and the other in America. But if Junius were not Mr. Paine, then would the conditions be destroyed. But there is a parallel of conditions, which can not be plagiarized; therefore Thomas Paine was Junius.
If it be argued in answer to this reasoning: There might be just such conditions existing with the character Junius in England as with Paine in America, which might produce a parallel as above, I admit the possibility; but the chances are infinity to one against such a hypothesis.
But to reduce the chances still more, let us bring a parallel of fact to illustrate a principle of national honor.
| Paine. | Junius. |
|
"There is such an idea
in the world as that of national
honor, and this falsely
understood is oftentimes
the cause of war. In a
Christian and philosophical
sense mankind seem to have
stood still at individual
civilizations, and to retain
as nations all the original
rudeness of nature. Peace
by treaty is only a cessation
of violence for a reformation
of sentiment. It is
a substitute for a principle
that is wanting and ever
will be wanting till the idea
of national honor is rightly
understood. I remember
the late Admiral Saunders
declaring in the House of
Commons, and that in the
time of peace, 'That the
city of Madrid laid in ashes
was not a sufficient atonement
for the Spaniards taking
off the rudder of an
English sloop of war.' I
do not ask whether this is
Christianity or morality, I
ask whether it is decency?
whether it is proper language
for a nation to use?
In private life we call it
by the plain name of bullying,
and the elevation of
rank can not alter its character.
It is, I think, exceedingly
easy to define
what ought to be understood
by national honor;
for that which is the best
character for an individual
is the best character for a
nation; and wherever the
latter exceeds or falls beneath
the former, there is a
departure from the line of
true greatness."—Crisis,
vii. |
"If we recollect in what
manner the king's friends
have been constantly employed,
we shall have no
reason to be surprised at
any condition of disgrace
to which the once respected
name of Englishman may
be degraded....
The expedition against
Port Egmont does not appear
to have been a sudden
ill-concerted enterprise: it
seems to have been conducted,
not only with the
usual military precautions,
but in all the forms and
ceremonies of war. A
frigate was first employed
to examine the strength of
the place. A message was
then sent demanding immediate
possession in the
Catholic king's name, and
ordering our people to depart.
At last a military
force appears and compels
the garrison to surrender.
A formal capitulation ensues,
and his majesty's ship,
which might at least have
been permitted to bring
home his troops immediately,
is detained in port
twenty days and her rudder
forcibly taken away.
This train of facts carries
no appearance of the rashness
or violence of a Spanish
governor. Mr. Buccarelli
is not a pirate, nor has
he been treated as such by
those who employed him.
I feel for the honor of a
gentleman when I affirm
that our king owes him a
signal reparation. When
will the humility of this
country end? A king
of Great Britain, not contented
with placing himself
upon a level with a Spanish
governor, descends so
low as to do a notorious injustice to that governor.
Thus it happens in private life with a man who
has no spirit nor sense of honor. One of his equals
orders a servant to strike him: instead of returning the
blow to the master, his courage is contented with throwing
an aspertion equally false and public upon the
character of the servant."—Let. 42. |
The above parallel, like the preceding one, arises primarily in the mind from the association of ideas. The definition of national honor is the same, and arose out of the same transaction. Taking away the rudder from an English frigate was a national insult, but instead of demanding reparation of the king of Spain, the king of England would satisfy his honor by attacking a king's servant, which furnishes the materials for the censure of Junius, and Admiral Saunders would be satisfied to see the city of Madrid laid in ashes, which furnishes the just ground for the aspersions of Mr. Paine; and from thence they define national honor to be that deportment which is best suited to an individual. They both state the case, and then define; the method and figures are the same. But there is another parallel in these two pieces, and in the same connection. Mr. Paine and Junius both use very harsh language in commenting on the facts in the case, and when they close their censure they say:
| Paine. | Junius. |
|
"This, perhaps, may
sound harsh and uncourtly,
but it is too true, and the
more is the pity." |
"These are strong terms,
sir, but they are supported
by fact and argument." |
This apology taken in the same connection, shows the same mind, for it is a law of nature, whether exhibited in mind or matter, that when given the same conditions the same results follow. Now if Thomas Paine be not Junius, then would no such parallels be found; for, as before remarked, literary theft is impossible, inasmuch as conditions can not be stolen, and more especially the most important condition in the above case, mental constitution. In other words the case is stated by the same person, in the same style, but not in the same language.
| Paine. | Junius. |
|
"This plain language
may, perhaps, sound uncourtly
to an ear vitiated
by courtly refinements, but
words were made for use,
and the fault lies in deserving
them, or the abuse in
applying them unfairly."—Crisis,
ii. |
"These sentiments, sir,
and the style they are conveyed
in, may be offensive
perhaps, because they are
new to you. Accustomed
to the language of courtiers,
you measure their affections
by the vehemence of their
expressions; and when they
only praise you indifferently
you admire their sincerity."—Let.
35. |
|
"Like a stream of water." |
"Like a rapid torrent." |
|
"Slave in buff." |
"Cream-colored parasite." |
|
"My creed in politics." |
"Political creed we profess." |
|
"Expressed myself over-warmly." |
"Passionate language." |
|
"By following the passion
and stupidity of the
pilot you wrecked the vessel
within sight of the
shore." Applied to England. |
"In the shipwreck of the
state, trifles float and are
preserved, while every
thing solid and valuable
sinks to the bottom and is
lost forever." |
|
"It needs no painting
of mine to set it off, for nature
can only do it justice." |
"The works of a master
require no index; his features
and coloring are taken
from nature." |
|
"She [England] set out
with the title of parent or
mother country. The association
of ideas which
naturally accompany this
expression are filled with
every thing that is fond,
tender, and forbearing.
They have an energy peculiar
to themselves, and
overlooking the accidental
attachment of natural affection
apply with infinite
softness to the first feelings
of the heart." |
"With all his mother's
softness."
[Mr. Paine argued
against this title of
"mother country" being
applied to England. And
what is remarkable, Junius
was never betrayed into it,
even with all his prejudice
in favor of the English nation
hanging about him.
In Letter 1, he speaks of
England as having "alienated
the colonies from their
natural affection to their
common country," and in
no place says parent or
mother country. This fact
is a striking parallel.]
|
|
"That men never turn
rogues without turning
fools, is a maxim sooner or
later universally true."—Crisis,
iii. |
"There is a proverb concerning
persons in the predicament
of this gentleman,
'They commence dupes, and
finish knaves.'"—Let. 49. |
|
"The corrupt and abandoned
court of Britain." |
"Corruption glitters in
the van, collects and maintains
a standing army of
mercenaries." |
|
"Trembling duplicity of
a spaniel." |
"In that state of abandoned
servility and prostitution." ...
"The ministry, abandoned as they
are." |
|
"Agony of a wounded
mind." |
"When the mind is tortured." |
|
"Compound of reasons." |
"Compound his ideas." |
|
"Nothing but the sharpest
essence of villainy compounded
with the strongest
distillation of folly, could
have produced a menstruum
that would have effected a
separation."—Crisis, iii. |
"He was forced to go
through every division, resolution,
composition, and
refinement of political
chemistry before he happily
arrived at the caput
mortuum of vitriol in your
grace. Flat and insipid in
your retired state; but
brought into action you become
vitriol again."—Let.
15. |