I have one marked feature of argumentative figure to point out, and this is, interrogation. This is insinuation without direct attack, a sort of flank movement, when charges are made that can not be proven, or when too evident to need proof. This style is also not only common to both Mr. Paine and Junius, but so prominent that it attracts attention at once.


It is frequently the case with Mr. Paine and Junius that "language fails," that is, it is poured forth in such torrents of abuse that the reader is made painfully aware of it, and to recapture the mind of the reader, they artfully charge it to the impossibility of doing justice to so bad a subject. For example:

Paine.Junius.
"There are cases that can not be overdone by language, and this is one."—Crisis, i. "But this language is too mild for the occasion. The king is determined that our abilities shall not be lost to society."—Let. 48.
"There is not in the compass of language a sufficiency of words to express the baseness of your king, his ministry, and his army. They have refined upon villainy till it wants a name. To the fiercer vices of former ages they have added the dregs and scummings of the most finished rascality, and are so completely sunk in serpentine deceit that there is not left among them one generous enemy."—Crisis, v. "We sometimes experience sensations to which language is not equal. The conception is too bulky to be born alive, and in the torture of thinking we stand dumb. Our feelings imprisoned by their magnitude, find no way out, and in the struggle of expression every finger tries to be a tongue. The machinery of the body seems too little for the mind, and we look about us for help to show our thoughts by. Such must be the sensation of America whenever Britain teeming with corruption shall propose to her to sacrifice her faith."—Crisis, xii. "Our language has no terms of reproach, the mind has no idea of detestation, which has not already been happily applied to you and exhausted. Ample justice has been done, by abler pens than mine, to the separate merits of your life and character. Let it be my humble office to collect the scattered sweets till their united virtue tortures the sense."—Let. 41. "In what language shall I address so black, so cowardly a tyrant. Thou worse than one of the Brunswicks and all the Stuarts."—Let. 56. "The king has been advised to make a public surrender, a solemn sacrifice in the face of all Europe, not only of the interest of his subjects, but of his own personal reputation, and of the dignity of that crown which his predecessors have worn with honor. These are strong terms, sir, but they are supported by fact and argument."—Let. 42.

In the last parallel above, it will be noticed, the strong terms were called forth by a sacrifice of national honor with Great Britain, and a prospect of it in the United States. I call attention to this in this place to save repetition of proofs, showing that proud spirit of personal honor so prominent in Paine and Junius, and from which they both say: national honor is governed by the same rules as personal honor. I now pass to notice the most prominent mental characteristics.


MENTAL CHARACTERISTICS.

If the reader will carry forward in his mind what I have already said on style and the object for which Mr. Paine and Junius wrote, it will greatly aid me in reducing the size of this book. I shall act on the principle of this suggestion, and while I give new matter upon new subjects, the reader will find the parallels greatly strengthened by what has already been said. The reader will also apply the facts already brought forward to the passages I shall hereafter present, so that, like a two-edged sword, it may be made to cut both ways. And first of avarice and the miser:

Paine.Junius.
"Could I find a miser whose heart never felt the emotion of a spark of principle, even that man, uninfluenced by every love but the love of money, and capable of no attachment but to his interest, would and must, from the frugality which governs him, contribute to the defense of the country, or he ceases to be a miser and becomes an idiot." "Every passion that acts upon mankind has a peculiar mode of operation. Many of them are temporary and fluctuating; they admit of cessation and variety. But avarice is a fixed, uniform passion. It neither abates of its vigor nor changes its object."—Crisis, x. "Of all the vices avarice is most apt to taint and corrupt the heart."—Let. 27. "As for the common sordid views of avarice," etc.—Let. 53. "The miser himself seldom lives to enjoy the fruits of his extortion."—Let. 20, note. "I could never have a doubt in law or reason that a man convicted of a high breach of trust and of a notorious corruption in the execution of a public office, was and ought to be incapable of sitting in the same parliament."—Let. 20.