"Be it so." Let us find the feeling which produced this expression. It is peculiar to Junius. See Letters 18, 34, and 44, where the sentence is used. And now let me remark, that the reader may be led to a just criticism, and not ramble after vague and unmeaning expressions, the spirit of the writer must be found, the prominent sentiment of the heart must be felt, the cause must be seen which shall give utterance to the expression, "Be it so." How trifling it appears to the cursory reader! But let me arrest your attention. Junius uses the expression three times, and every time in connection with the sentiment of dignity. So, also, in the Declaration. It is only produced in him by a feeling, and the peculiar and particular feeling of dignity, in antithesis to contempt, littleness, disrepute, or meanness. I will now give the context. In Let. 18 he says: "You seem to think the channel of a pamphlet more respectable, and better suited to the dignity of your cause, than a newspaper. Be it so."
In Let. 34 he says: "We are told by the highest judicial authority that Mr. Vaughan's offer to purchase the reversion of a patent place in Jamaica amounts to a high misdemeanor. Be it so; and if he deserves it, let him be punished. But the learned judge might have had a fairer opportunity of displaying the powers of his eloquence. Having delivered himself with so much energy upon the criminal nature and dangerous consequences of any attempt to corrupt a man in your grace's station, what would he have said to the minister himself, to that very privy counselor, to that first commissioner of the treasury, who does not wait for, but impatiently solicits the touch of corruption, who employs the meanest of his creatures in these honorable services, and forgetting the genius and fidelity of the secretary, descends to apply to his housebuilder for assistance?"
In Let. 44 he says: "There may be instances of contempt and insult to the House of Commons, which do not fall within my own exceptions, yet, in regard to the dignity of the house, ought not to pass unpunished. Be it so."
In the Declaration, paragraph 25, we read: "We might have been a free and a great people together, but a communication of grandeur and freedom, it seems, is below their dignity. Be it so, since they will have it."
So much for the trifling little trinity of words made up of six letters, when traced to their mental origin. The reader will see an aura of dignity always darting out from the sentence when used by Mr. Paine. It might never have this connection in the soul of any other man. This closes paragraph 25, and I proceed to the conclusion.
Paragraph 26. Here the nation is named. "The United States of America," are declared "free and independent States."... "And for the support of this declaration we mutually pledge to each other our lives, our fortunes, and our sacred honor." Compare Common Sense, conclusion, as follows: "Wherefore, instead of gazing at each other with suspicious or doubtful curiosity, let each of us hold out to his neighbor the hearty hand of friendship, and unite in drawing a line which, like an act of oblivion, shall bury in forgetfulness every former dissension. Let the name of whig and tory be extinct; and let none other be heard among us than those of a good citizen, an open and resolute friend, and a virtuous supporter of the rights of mankind, and of the Free and Independent States of America."
I have now gone through with the Declaration, both in a general and special manner. In the former regard I have found it to be the soul's image of Mr. Paine, in style, order, and construction, and, in the latter, a complete synopsis of Common Sense. I have fully and conclusively shown that the substance of every paragraph is found in Common Sense, with much of the language the same, and also that many special, mental peculiarities, common to Mr. Paine, and wanting in Mr. Jefferson, are found there. Now, Mr. Jefferson never before, nor since, ever produced any thing like it in any of these particulars. If we take a hasty review, we will find that in as many particulars as the Declaration has, in just so many there is a reproduction of Mr. Paine. In no single fact does the Declaration disagree with Mr. Paine. It does with Mr. Jefferson in very many. I have shown also that it would be impossible for Mr. Jefferson to steal it, for he would have to steal the very soul of Mr. Paine, and write under its influence. This is above proof, it is demonstration.
But I will hold the reader to history. It is a fact, well established, that he did not consult one single author thereon. He says so himself. Mr. Bancroft, the great American historian, says so. If I had found him mistaken in this statement, I would have shown wherein. He is correct, and it is unnecessary for me to add any thing to support his fame. But will he change his conclusions, and will he re-write his own history to support the statement that Mr. Jefferson produced it, not from "the fullness of his own mind," but from the fullness of Common Sense? I would not cast an aspersion, by the remotest insinuation, upon the faithfulness of Mr. Bancroft as a historian. He penned the truth in regard to a historic fact, but founded a conclusion thereon not warranted by the fact. This will prove a lesson to the historian, and, therefore, I will further remark, that a scientific method has also dawned upon history. Voltaire struck the principle when he brought history within the realm of natural causes, and Mr. Buckle began to develop the method in an able manner, but his life was too short to complete it. That he has erred in some particulars, may be true, but he has traveled far out on the highways of nature, and, in the main, he is right. In this age the historian has no business to write unless he travels the same road. In fact, he would not be a historian, unless he did, but merely the chronicler of events. There is a vast distance in the realm of mind between the high station of a historian, and the low office of a chronicler. But, with this remark I pass on with my argument.
Is it at variance with nature and the general order of things that Mr. Jefferson should reproduce Common Sense, in all its small particulars, as well as grand outlines, observing the same order in its construction, a perfect epitome thereof, without studying it. But if he did study it, and thus reproduce it, the theft would be too monstrous, and there is not in human nature an impudence so audacious as to do such a thing under the very eye of its author. It would have been a literary piracy too disgraceful for human nature to commit or to endure. It would have been a robbery too easy of detection by Mr. Paine, and there could not be found on earth a man so devoid of shame, or of all personal honor, or of self-respect as to have committed it. Now if Jefferson wrote the Declaration of Independence, never was man more disgraced in the literary world. But on the other hand, as chairman of a committee of five to whom collectively belong the duty to produce it or procure it, and who collectively shall share its honor, for him as such chairman, to receive from the hand of Mr. Paine, as a gift to the nation, the document which the country needed, there would be no dishonor connected with it. It was nobody's business who wrote it. Mr. Paine and Jefferson understood it, and none but themselves could be wronged. History records that Mr. Paine and Jefferson were ever after bound heart and hand together. Jefferson confided in the most faithful heart of the world. But after Mr. Paine died, it was wrong for Mr. Jefferson to take advantage of the silence of death and claim the document. It was the wickedness of vanity and a narrow mind that would direct to be carved on his tombstone, "The author of the Declaration of Independence." For his own name's sake, it ought to be struck out with some friendly chisel. It is as painful for me to write this as it would be to receive the news of the death of a dear friend, who had died with some curse upon his character. But while we look with compassion, let us tell the truth.
At first, Mr. Jefferson did not write himself down the author of the Declaration, and there seems to be a growth in this like all other things. Here are the different stages: