June 24. Since the 20th we have traveled about sixty-two miles, and are now at Fort Laramie; making our whole travel from Independence about six hundred and thirty miles. On the 22d we passed over Scott's Bluffs, where we found a good spring, and abundance of wood and grass. A melancholy tradition accounts for the name of this spot. A party who had been trading with the Indians were returning to the States and encountering a band of hostile savages, were robbed of their peltries and food. As they struggled homeward, one of the number, named Scott, fell sick and could not travel. The others remained with him, until the sufferer, despairing of ever beholding his home, prevailed on his companions to abandon him. They left him alone in the wilderness, several miles from this spot. Here human bones were afterwards found; and, supposing he had crawled here and died, the subsequent travelers have given his name to the neighboring bluff.[31]
June 25. Our camp is stationary to-day; part of the emigrants are shoeing their horses and oxen; others are trading at the fort and with the Indians. Flour, sugar, coffee, tea, tobacco, powder and lead, sell readily, at high prices. In the {26} afternoon we gave the Indians a feast, and held a long talk with them. Each family, as they could best spare it, contributed a portion of bread, meat, coffee or sugar, which being cooked, a table was set by spreading buffalo skins upon the ground, and arranging the provisions upon them.
Around this attractive board, the Indian chiefs and their principal men seated themselves, occupying one fourth of the circle; the remainder of the male Indians made out the semi-circle; the rest of the circle was completed by the whites. The squaws and younger Indians formed an outer semicircular row immediately behind their dusky lords and fathers. Two stout young warriors were now designated as waiters, and all the preparations being completed, the Indian chiefs and principal men shook hands, and at a signal the white chief performed the same ceremony, commencing with the principal chief, and saluting him and those of his followers who composed the first division of the circle; the others being considered inferiors, were not thus noticed.
The talk preceded the dinner. A trader acted as interpreter. The chief informed us, that "a long while ago some white chiefs passed up the Missouri, through his country, saying they were the red man's friends, and that as the red man found them, so would he find all the other pale faces. This country belongs to the red man, but his white brethren travels through, shooting the game and scaring it away. Thus the Indian loses all that he depends upon to support his wives and children. The children of the red man cry for food, but there is no food. But on the other hand, the Indian profits by the trade with the white man. He was glad to see us and meet us as friends. It was the custom when the pale faces passed through his country, to make presents to the Indians of powder, lead, &c. His tribe was very numerous, but the most of the people had gone to the mountains to hunt. Before the white man came, the game was tame, and easily caught, with the bow and arrow. Now the white man has frightened it, and the red man must go to the mountains. The red man needed long guns." This, with much more of the like, made up the talk of the chief, when a reply from our side was expected.
As it devolved on me to play the part of the white chief, I told my red brethren, that we were journeying to the great waters of the west. Our great father owned a large country there, and we were going to settle upon it. For this purpose we brought with us our wives and little ones. We were compelled {27} to pass through the red man's country, but we traveled as friends, and not as enemies. As friends we feasted them, shook them by the hand, and smoked with them the pipe of peace. They must know that we came among them as friends, for we brought with us our wives and children. The red man does not take his squaws into battle: neither does the pale face. But friendly as we felt, we were ready for enemies; and if molested, we should punish the offenders. Some of us expected to return. Our fathers, our brothers and our children were coming behind us, and we hoped the red man would treat them kindly. We did not expect to meet so many of them; we were glad to see them, and to hear that they were the white man's friends. We met peacefully—so let us part. We had set them a feast, and were glad to hold a talk with them; but we were not traders, and had no powder or ball to give them. We were going to plough and to plant the ground, and had nothing more than we needed for ourselves. We told them to eat what was before them, and be satisfied; and that we had nothing more to say.
The two Indian servants began their services by placing a tin cup before each of the guests, always waiting first upon the chiefs; they then distributed the bread and cakes, until each person had as much as it was supposed he would eat; the remainder being delivered to two squaws, who in like manner served the squaws and children. The waiters then distributed the meat and coffee. All was order. No one touched the food before him until all were served, when at a signal from the chief the eating began. Having filled themselves, the Indians retired, taking with them all that they were unable to eat.
This is a branch of the Sioux nation, and those living in this region number near fifteen hundred lodges.[32] They are a healthy, athletic, good-looking set of men, and have according to the Indian code, a respectable sense of honor, but will steal when they can do so without fear of detection. On this occasion, however, we missed nothing but a frying pan, which a squaw slipped under her blanket, and made off with. As it was a trifling loss, we made no complaint to the chief.